Pace Layer Thinking : Theory of Change

Pace Layers Thinking: Paul Saffo and Stewart Brand @ The Interval — January 27, 02015

Wonderful podcast. Great exposition of an idea that came through looking at houses and then could be generalised.

The thinking applies to design as well as social change.

The image gives the idea:

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I think of other theories of change:

Needs more explaining but has broad application W = warm-up

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And then there is Dialectics. Not to be dismissed. Hegelian and then Marxist.

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Knowledge

Just listened to Plato’s Republic podcast on BBC,  In out TimePlato’s Republic MP3

Got me thinking about the story of the cave. Ordinary people are fooled. Only certain elite trained people can see the world properly. They are enlightened. At one point they mention that knowledge (according to Plato) is not “bits” but that at a certain point there is a whole shift to a new mental state. It reminds me of spiritual enlightenment. They use the word ‘enlightenment’ in the podcast.

I think a qualitative shift in knowledge is possible. But it is not in the state of mind, that makes the shift. Something has been discovered, it is based on evidence.  It can be  taught, e.g. The world is round – species evolve. That is not a new state of mind, anyone can learn these things. There is “common wisdom” (maybe as old as this stuff in Plato) that ordinary learning won’t do the trick, that we need to go through some spiritual process of cleansing, saving or sitting and that there are special teachers. Plato certainly raises the right question – what is knowledge and what is belief, but his answers are not convincing, and maybe pernicious.

“We need a new state of consciousness before the world can change.” I hear that a lot. This spiritual answers seem wrong, yet Marx also talked of class consciousness. Certainly we need thorough study and knowledge. But the paradigm shifts don’t happen to “us” they happen as science, and social science discovers more about the way the things and people work. Then people need to be taught that stuff.

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Listened to another rather wonderful podcast Kim Hill interview with Ken LoachKen Loach – Life and films MP3 One moment I liked was where he says that class struggle in capitalism is not a belief of some kind. Once you have learned about it, like evolution, it is how it is.

Ken Loach:

 

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Heroes

I quoted blogger Tim Boucher back in 2010 in this blog.

The link in that post to Tims page is only available on the Wayback Machine.

I dug it up today as I was thinking of mentors and heroes. I look back and see how admired them, I fell in love with some and idolised some. I still do! They are all different, they teach different things some are enemies of the other. I’m thinking of them as people I have learned from. Mentors might be the right word.

I still like what I wrote:

“I like to think I am not into having heroes but most of these from tb are my heroes. I’d add a few: J.L. Moreno, James Hillman, Jim Rough, Karl Marx, Andy Warhol, Jackson Pollock, Kurt Vonnegut, Peter Pinney… of course they are all a bit flawed, but that is where the light gets in… I’ll add Leonard Cohen, and there are a lot of non-famous real people who have had a bigger impact!”

And Tim replied:

“it’s not that your heroes need to be perfect, so much as it helps to have ideal images after which to model oneself. its a lot easier to build a car if you know what a car looks like, how it feels, how it operates!”

I’ll make a list, with some quotes and links. Maybe in rough chronological order of then coming into my life. I’ve begun the list!

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Wisdom

Snapped that off my Kindle – it is a chapter title half way into Epitaph: A Novel of the O.K. Corral – by Mary Doria Russell –  Amazon

I thought, wow that is well worded. Google:

“So on they fought like a swirl of living fire –
You could not say if the sun and moon still stood secure,
So dense the battle-haze that engulfed the brave
Who stood their ground to defend Patroclus’ body.”

Book 17, Illiad

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Broken

Machines break and need to be repaired. Humans break and need to be loved.

from the NYT

https://www.nytimes.com/2016/11/01/opinion/read-buber-not-the-polls.html

Read Buber, Not the Polls!
David Brooks NOV. 1, 2016

I-Thou relationships, on the other hand, are personal, direct, dialogical — nothing is held back. A Thou relationship exists when two or more people are totally immersed in their situation, when deep calls to deep, when they are offering up themselves and embracing the other in some total, unselfconscious way, when they are involved in “mutual animated describing.”

A doctor has an I-It relationship with a patient when he treats him as a machine in need of repair. But Peter DeMarco described an I-Thou relationship in a letter to the doctors and nurses who cared for his dying wife, which was published in The Times:

“How many times did you hug me and console me when I fell to pieces, or ask about Laura’s life and the person she was, taking the time to look at her photos or read the things I’d written about her? How many times did you deliver bad news with compassionate words, and sadness in your eyes?”

In our culture we use phrases like finding oneself, finding your passion, loving yourself so you can love others. But Buber argued that it’s nonsensical to think of the self in isolation. The I only exists in relation to some other.

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See Saw Jig Saw Words

Found this poem on my computer. Wrote it a few years ago.

In fever
I’ve been
a machine
all night

See saw
jig saw words
tumble
& fall
to make an image
as they land
on sand

Truth is that
beauty
never sleeps
alone

Beauty lies
under a cloud
in darkness
rarely seen

Truth and love
live
side by side
with romance
out of sight

While you’re
asleep
we’re awake
& see the dream’s
a joke

We left the
car & caravan
in the
flooding stream

Retuned to
find a
baby on a horse

She looked
at us with
knowing
eyes

we played
our games
online
so lost
we could not find
the tokens
for the
times

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Invitations and Requests

I was prompted by a client to explore the difference between an invitation & a request. And found this.

Invitation vs Request

It has some merit.

However they seem to banish requests, because they don’t distinguish a need from a whine. It surely is ok to ask when you have a need? Is there a time each?

I like the idea of an invitation to an encounter.

Maybe i’ll come back. To this question.

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Identity

I recall a social work teacher I had saying the main purpose of the training was to develop the professional identity of a social worker. I liked that idea. Especially once I saw that as a social worker I embraced a set of values, a body of literature and a community of practice. We valued a social systemic rather than individual approach, this meant seeing the world in quite a different way to, say doctors whose only systems were the human biological ones, who could make individual diagnosis but not social ones. Even better it distinguished us from psychologists, who adapted the medical model to the psyche, enviously creating a system of diagnosis based on the medical one.

Maybe it was a good thing at the time. There were variations on the theme, there were Christian social workers who I did not identify with and radical social workers who I did identify with. This blurred the edge between personal and professional identities. My family was not strong on identity. Atheist/Agnostic Dutch/Australian, humanist left rather than right. I must have craved a more defined identity as my first forage into this realm was to be able to say ‘I am a bushwalker”. In Sydney at the time, for me it had an almost religious existential meaning. Value words included intrepid, nature, hard, travelling light. It distinguished us from mere tourists, and I’m sure there are still people around who are part of that circle, and have let it define them to some degree. Now, 56 years later I retain some of these values. I trained first as a teacher but did no embraced the identity. Bushwalker softly morphed to mountaineer – but I saw it as an extension of my BW ID. Traveller was another extension I aimed to embrace, Peter Pinney style (See my blog post) but I was too much of a settler.

Philosopher, hippie, marxist were all on the journey. Now I’m writing a paper: “Being a Psychodramatist.” I don’t think I’ve landed in a fixed place. Identifying with groups and activities is one thing, belonging to a community is another, being conversant with a philosophy of life… All ok and maybe steps in the developmental pathway. As a trainer in psychodrama I want trainees to become psychodramatists, not just learn some techniques. To that end it is good to hold fast to a tradition and to embrace it. Not to cling to it, not to hide behind it. And the value in this particular tradition is that it is aware that the tradition is a conserve and that from a conserve we warm up to spontaneity and creativity. That is – from the old to the new.

Lynette Clayton wrote about the personality emerging from the roles we enact. Maybe it is also right to say that it emerges from the identities we embrace. Hmmm maybe the identities are things we discover in our selves, and then embrace. Over identification with a philosophy or group is a form of narrow mindedness, yet to be forever eclectic and skeptical is just confusing.

We need to develop an ego, personality, self, identity – all words, all useful especially in their respective philosophies. And there are stages of life for each.

In Erikson’s scheme

https://en.wikipedia.org/wiki/Erikson’s_stages_of_psychosocial_development

“The teenager must achieve identity in occupation, gender roles, politics, and, in some cultures, religion.”

Thankfully he adds somewhere that this phase can go on for many years. And it is also clear that in his scheme there are many identities, professional being just one of them.

I think I developed a stable professional identity, did not get there till well into my 30s though. I see it as a cluster: psychodramatist, psychotherapist, counsellor, philosopher. Within that identity there is a lot of scope as well:

“There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.”

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