Why are psychological methods known by their founders?

 

Freud, Moreno, Jung… methods are known by their founders.

This is because they are working in the realm of relationships. They are included in the science.

They are not working with things.

Marx is the same.

There is no objective thing they are working with.

In so far as we are part of such a modality we are part of a community around that person.

The Buddhists have lineage, so do psychologists but we don’t acknowledge that so easily.

It would be better to acknowledge our whakapapa in the psychological realms of our work in a more conscious way.

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Emergence

 

This is an important idea.  The whole idea of how change works in human affairs is a science that is developing fast and urgently needed.

Not out yet but on Amazon for pre-order.



The outline – very full – of the book on Emergence by Peggy Holman is on this site. 

Book Outline « Engaging Emergence: Turning Upheaval into Opportunity:

This book offers a theory and practice for working with upheaval and uncertainty. It connects what scientists are learning about emergent complexity with experiences change practitioners have from engaging organizations and communities in addressing their needs. This intersection could be called “applied emergence”.

Also by this Author: The Change Handbook.  Amazon)

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Book: The Invisible Century: Einstein, Freud, and the Search for Hidden Universes by Richard Panek

 


Book: The Invisible Century: Einstein, Freud, and the Search for Hidden Universes by Richard Panek

I leafed through this book today. I like the theme, but I think the analogy of a story with two protagonists is taken a bit far. Still, looks like it could be fun. Might get it yet!

Some reviews follow.

Continue reading

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Bent Flyvbjerg – Phronetic social science

 

http://flyvbjerg.plan.aau.dk/Publications2006/ForesightNo2PRINT.pdf

http://flyvbjerg.plan.aau.dk/Publications2008/PhronOrgDict62Proof.pdf

Two pdfs by Bent Flyvbjerg. I almost bought his book on Social Sciences, but not really sure that it is on the track I want to pursue. I’ll read these two items and decide.

I want to shape a form of research that is practice based in psychotherapy. But this might be the opposite?

Phronesis is a complex idea.

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Robert Anton Wilson – Korzybski prophet

 


Larger Image

The link journey continues and, as some may have known, we meet Robert Anton Wilson on the way. A Korzybski prophet it would seem. Not as mad as he might appear. General Semantics has psychology spouting in all directions. And of interest to me is the whole question of the relationship of physics and psyche ( my article The Future of Knowing in a pdf.

(PS the image is one I made from photos using software.)

Links to books follow.

Continue reading

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“emergence, through evolution, of a higher level of organization”

 

This Wikipedia entry links to my current wave of enthusiasm for the evolution of dialogue. We inherit forms that are hard to change. Finding a new way of sitting to talk is a big deal.

I thought about this in watching the movie 2012 (not that I really want to mention that movie or that year). In a UN meeting of heads of state some are in the room and some are on screens – it hardly matters. Technology has advanced, but the science of communication has not – the process is much the same as the old inherited voting system, combined with a bit of power-play.

Yet I think we can hasten and improve the means of generating creative intelligence. Process design. People are talking about it a lot!

Metasystem transition – Wikipedia, the free encyclopedia:

A metasystem transition is the emergence, through evolution, of a higher level of organization or control. Prime examples are the origin of life, the transition from unicellular to multicellular organisms, and the emergence of symbolic thought. A metasystem is formed by the integration of a number of initially independent components, such as molecules, cells or individiduals, and the emergence of a system steering or controlling their interactions. As such, the collective of components becomes a new, goal-directed individual, capable of acting in a coordinated way. This metasystem is more complex, more intelligent, and more flexible in its actions than the initial component systems.

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A generally semantic journey

 

I have enjoyed some of the writing and audio from Al Turtle a relationship therapist. I get an RSS feed of his updates and today found a link to his favourite books. Great idea!

I found a ebook of A. E. Van Vogt’s The World of Null-A, non-Aristotelian logic in SF form. I see that this is not a one-off in Al’s list! He is into General Semantics – intrigued I went off on a search trail.

Continue reading

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Dr. Rory Remer

 

Homepage
I am delighted to have discovered Rory Remer’s site. A Psychodramatist, TEP. Now more focussed on Chaos theory and how it leads to other psychotherapeutic modalities.

Of particular interest are these papers:

An Introduction to Chaos Theory for Psychodramatists

The interesting thing is that here, for the first time I have seen someone make the same point I have in my Psychodrama Thesis and in my Moreno & Scientific Method paper. The fractal nature of the systems.

Blinded By The Light
A critique of “evidence based” practice.

Gender Issues
Has a link to a good article “Did I Hear You? What Are You Really Saying?” (not by him but Denise Twohey and Antoinette L. James University of North Dakota)

And an interesting couple of pages on supervision.

I want to read more some of this carefully!

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Schrödinger’s Cat

 

en.wikipedia.org

Schrödinger’s cat is a thought experiment, often described as a paradox, devised by Austrian physicist Erwin Schrödinger in 1935. It illustrates what he saw as the problem of the Copenhagen interpretation of quantum mechanics being applied to everyday objects. The thought experiment presents a cat that might be alive or dead, depending on an earlier random event. In the course of developing this experiment, he coined the term Verschränkung (entanglement).

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Research

 

I am intrigued by the parallel between the physics of particles/waves that change depending on the observer, and the psychotherapy process.

Once an observer is introduced we change the nature of the psychotherapy. The very stuff we grapple with in a diad, trust, engagement, transference are impacted in many ways if there is a third party observer. All the relationship stuff of the psychotherapy would be present with the observer as well. In addition what happens to the unconscious processes as a result of the invitation, allowed by the therapist, on the work with the therapist?

In a brief conversation today with colleagues I noted two comments that I’d like to reflect on more.

“Even inside the group there are things we can’t see.” (A)

And the other…

“Deciding to LOOK at the process changes the group as well, even when the observers are all members.” (G)

~

It might be useful to see how these observations relate to Moreno’s “Rules” of sociometry, which is a form of research relying on practice based evidence. I’ll quote my summary of them.

  1. Participants are informed, ready, willing and able to participate.
  2. Participants in the group are “researchers”, and the leader is also a participant.
  3. Participation is done in action. Learning is experiential, it is learning by doing.
  4. There is acknowledgment of the difference between process dynamics and the manifest content. To quote Moreno: “there is a deep discrepancy between the official and the secret behaviour of members”. (1951:39) Moreno advocates that before any “social program” can be proposed, the director has to “take into account the actual constitution of the group.” (ibid)
  5. Rule of adequate motivation: “Every participant should feel about the experiment that it is in his (or her) own cause . . . that it is an opportunity for him (or her) to become an active agent in matters concerning his (or her) life situation.” (ibid)
  6. Rule of “gradual” inclusion of all extraneous criteria. Moreno speaks here of “the slow dialectic process of the sociometric experiment”.

References are to: Moreno, J. L., 1951, Sociometry, Experimental Method and the Science of Society . Beacon House, Beacon, New York. Page 31

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