Both these sources tie in with much of what I am writing about in this blog on the science of relationships, and specifically a current project on “parallel process” in supervision. It got me interested again in what Moreno calls tele. It is a word that will be with me, like it or not while I am involved with psychodrama (like the word psychodrama itself). I don’t like the word “tele” much, it seems to confuse everyone including me. The aim of this post(s) is to investigate tele, especially in relationship to, as in the title of Moreno’s lecture, to group research and group psychotherapy. I thought I’d make a summary of Moreno’s 1957 lecture chapter, and make responses.
Note: I continue to edit these posts, they are a work in progress for now, not really be good blogging practice. If anyone comments or there are track backs, I will not change what I wrote so conversations make sense.
I’ll start with quoting the Intro in full, make some comments and do more posts later, a series: Transference and Tele (tag).
Since Freud, there have been three main attitudes towards countertransference, explains Robert Young, a Texas-born, London-based analyst who was formerly the publisher of Free Association Books and a Cambridge don. He sums up the history of countertransference for me, citing several papers he has written on the subject. “An analyst can get rid of his countertransference through analysis and concentrate on the patient’s transference. He can try to exploit it in a controlled way, as Freud says when he advocates using the therapist’s unconscious as an instrument for fathoming the patient’s unconscious. Or he can, more or less, just ‘go with it,’ and treat this unconscious-to-unconscious communication as the only authentical communication between analyst and patient,” he tells me.
a kind of unconscious identification with the
object (participation mystique). All projections cause
counter-projections; that and being spellbound into living out the
projection are very close to M. Klein’s “projective identification.”
There are personal and collective projections. National or global
crises feed collective projections.
the fundamental law of mind: projection makes
perception — what we see inwardly determines what we see outside our
minds. w-m: reinforces guilt by displacing it onto someone else,
attacking it there and denying its presence in ourselves; an attempt to
shift responsibility for separation from ourselves to others. r-m: the
principle of extension, undoing guilt by allowing the forgiveness of
the Holy Spirit to be extended (projected) through us.
a defense mechanism, operating unconsciously, in
which what is emotionally unacceptable in the self is unconsciously
rejected and attributed (projected) to others projective tests
diagnostic tests in which the test taker “projects” some aspect of his
or her personality in response to the presentation of ambiguous test
In Psychoanalytic Theory, the defense mechanism
whereby we transfer or project our feelings about one person onto
another. Projective Techniques A generic term for the psychological
procedures used to measure personality which rely on ambiguous stimuli.