Moreno and social science

This is the second of three posts based on the monograph “Origins of Encounter and Encounter Groups” by J.L. And Zerka Moreno

I’ve read and written extensively on Moreno’s scientific methods. This is a concise statement from the Encounter Monograph I have not seen before.

Moreno’s Ideas of a Science of Human Relations

An adequate science of human relations did not exist before the advent of sociometry. *

“Comte’s Hierarchy of the Sciences, 1) mathematics, 2) astronomy, 3) physics, 4) chemistry, 5) biology, and 6) sociology, has become obsolete. His assumption that all sciences can be treated by the same basic methodology is an error. The social sciences need—at least in their crucial dimension—different methods of approach. The crux of the ontology of science is the status of the ‘research objects.’ Their status is not uniform in all sciences. There is a group of sciences like astronomy, physics, chemistry and biology in which the research objects are always mere ‘objects’. Their actions speak for themselves and the generalizations concluded from them are not threatened by any metaphysical protest or social revolution of their kind.

Then there is another group of sciences, the social sciences. It is because of a chronic inertia in their development that sociometry has raised the question: how are social sciences possible? It has found that the social sciences like psychology, sociology, and anthropology require that its objects be given ‘research status’ and a certain degree of scientific authority in order to raise their level from a pseudo objective discipline to a. science which operates on the highest level of its material dynamics. It accomplishes this aim by considering the research objects not only as objects but also as research actors, not only as objects of observation and manipulation but as co-scientists and co-producers in the experimental design they are going to set up.” Our two chief experimental designs are sociometry and psychodrama.

* J.L. Moreno, Who Shall Survive?, 1934 and 1953. p. 63-64.

(Moreno & Moreno, 1970)

Moreno, J. L., & Moreno, Z. T. (1970). Origins of Encounter and Encounter Groups (Psychodrama and group psychotherapy monographs, no. 45). Beacon House.

Evolution and human behaviour and culture.

So much on my mind – I can’t keep up with it!

Books to read on relationships – “Marriage is the medium”

I have been reflecting on the role of evolution in relationships.

I doubt that marriage was somehow hard wired or ‘natural’ yet what is our pairing history?

I have a hypothesis:

We became human through a process of evolutionary development where we gained an advantage by walking upright, liberating the hands, developing language, having a bigger brain. Some of these processes or all of them, involved us being born as infantile creatures more vulnerable than other mammals. We are born at what  might be a more juvenile stage in other primates. This means that the parents play a vital role in development.  Grandparents do too; an explaining why we live beyond our reproductive life. Through the grandparents the group has a collective memory and redundancy in its nurturing capacity.

Psychologically this can all go haywire, evolution did not provide a fool proof post-natal environment. In fact it may be that what does not kill us makes us stronger psychologically. We have attachment wounds and seek out spouses that offer the possibility for psychological healing, a second go at being nurtured. It may be that the fear of change leads us to seek out partners that confirm our familiar view of the world and ourselves and reinforce it. Or there may be strong out-of-awareness mechanisms that can see the healing opportunity. But for some reason pair-bonds evolve that have the potential for re-living (a hellish time) and then repairing attachment wounds.

Some of this may happen while the partners are young, though I imagine it is more likely in the grand-parent phase of life. It may not have happened a lot, but if a tribe had sufficient elders who were somewhat psychologically healed it would lead to significant advantages for the group. Hence the evolution of cultural taboos against divorce and incentives for staying together.

Whatever the reason for the power of hanging-on in a relationship, there is a process of healing that is possible if there is guidance and consciousness. This healing does not happen if at the point of difficulty in the relationship partners just move on. By staying in the relationship, and becoming conscious the marriage becomes a healing space just like a therapeutic relationship. In fact the therapeutic healing space is a surrogate marriage, it can even be a futile substitute. Marriage becomes an alchemical crucible, where stages of transformation can be facilitated by conscious attention. The evolutionary basis is there but we also have reason and consciousness and we have developed capacity for depth and loving relationships. This cultural evolution can happen much faster than physical changes, and there is currently a rapid shift from individualism to a relational paradigm.

There are plenty of other, less benign forces at work that explain marriage, such as inheritance of wealth and bonding families and tribes, however the healing potential of relationships is also there. Very recently (slowly) we as humans may be ridding ourselves of sexist elements of marriage such as ownership of women by men and becoming more conscious of the healing potential.

With this hypothesis to sharpen and examine I have a pile of books to read on my kindle:

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Darwin’s Legacy: Scenarios in Human Evolution (African Archaeology Series) [Kindle Edition] Sue Taylor Parker (Author), Karin Enstam Jaffe (Author)

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Sex, Murder, and the Meaning of Life: A Psychologist Investigates How Evolution, Cognition, and Complexity are Revolutionizing our View of Human Nature

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The Dawn Warriors: Man’s Evolution Toward Peace

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Robert Bigelow was my teacher in 1969 at the University of Canterbury in Christchurch. I was deeply influenced by his teaching. It seemed like we were getting genetics 101, but I now see that his insights were very rare, and they did not get a good grip on the orthodoxies. Sone of the details may be wrong or dated – the overall hypothesis makes sense and makes his book a worthy candidate for Peace Studies.

Time I read it again – not on the kindle unfortunately.

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The Meaning of Human Existence [Kindle Edition]
Edward O. Wilson (Author)

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Then a couple by Stephanie Coontz (she is mentioned in an earlier post relevant to this discussion) here :

The Way We Never Were: American Families And The Nostalgia Trap Paperback – October 6, 1993
by Stephanie Coontz>

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Marriage, a History: How Love Conquered Marriage [Kindle Edition – downloaded sample] Stephanie Coontz

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Diane Wolfthal Images of Rape

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A Natural History of Rape: Biological Bases of Sexual Coercion
Here is a review: Goodreads

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Sex: A Natural History

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The Evolution of Marriage and of the Family
By Charles Jean Marie Letourneau

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Leonardo’s Brain: Understanding Da Vinci’s Creative Genius — By Leonard Shlain

I like the look of this book.

Leonardo’s Brain: Understanding Da Vinci’s Creative Genius

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Have looked inside on Amazon. I’ll get it one day. Have a few more on my plate right now.

It is an ebook on Google

Brain pickings has more its no 10 on the list.

Language in couple therapy.

I am highly conscious of the language in couple therapy I do at the moment. I used to use the Imago language in couple therapy for many years. I was resistant to the rather ugly “sender and receiver” words.  Though not as accurate for what was actually happening I preferred talker and listener in the last few years.  However after listening to audios by Hedy Schleifer I’ve shifted to the “crossing the bridge” language of “visitor and host”.  As one client told me, that is a bit fruity, whatever that means.  

The thing is that is not just a change in language, but a whole different mode of being. Sending is a metaphor for posting something into space and it is then received like an email. This is not a metaphor that is very connecting. It also leaves the receiver wanting to respond… it invites reply.  Responding is close to reactivity, and replies are close to argument and debate.  

Host and visitor are quite different.  Each person is having a turn at the same time, one as visitor, on a trip to another land, as a learner, a witness as an explorer a learner.  The other as a host, a presenter, a storyteller.  with this metaphor for the work there is not the same need to coach appreciations… I just say, be a good host and be a good visitor, and immediately they say such things as “Thanks for inviting me into your world, I appreciate you taking the initiative, I know it might not be easy for you.”

In the visit I use the exact mirroring , summary, validation and empathy structures.

In every culture there is some protocol and ritual for crossing the bridge into another persons territory or space.  The protocols for visiting a neighbour apply.  The leave taking can be quite lovely.  I’ve heard people say.”Thank you for having me.”  or more fully, such things as: “Thank you for inviting me, I appreciate you showing me how things work in your land. I will be much more aware how not to stomp on those areas that are so sore.  I enjoyed meeting your little child and seeing how burdened your mother was while she had three under four.”

The language and the change facilitates dramatic enactment.  Show me your world is an action cue for sculptures and role reversals with the social and cultural atom.  

With maori clients and some other kiwis as well I have used some of the concepts from a meeting on a marae. The visitors are: manuhiri and the hosts the, the people of the land, the tangata whenua.

The depth of meaning of the pōwhiri or welcome could well be used to make the crossing into each others worlds more meaningful. For example the concept of Pōwhiri – the Māori welcome carries with it all the richness of the english word dialogue and more: “… po can be translated as a venture into ‘the unknown’ or a new experience, while whiri is derived from whiriwhiri meaning the act or experience of exchanging information and knowledge.

Pōwhiri – the Māori welcome

 

 

Small Graces: Mapping a Route of Beauty to the Heart of the World

Small Graces

Small Graces:

Mapping a Route of Beauty to the Heart of the World

by Jason Sugg

Submitted in partial fulfillment of the requirements for the degree of
Master of Arts in Counseling Psychology

Pacifica Graduate Institute
14 February 2012

Has a whole section on Participation Mystique and I-Thou.

Well researched.

Below is an enticing quote. The reason I’m attracted to this work is that I think that the very relationships we are discussing here, participatory, with the ego dropped, with heightened awareness of self and other, are also the relationships that are needed between therapist and client, and not as well grasped: they are vital to knowing. We can’t know others at this level of consciousness without participating in it ourselves. Continue reading

The Origins and History of Consciousness: Erich Neumann

Further to my exploration of participation mystique in the last two posts I’m led – as some may expect – to:

Amazon

The amazon page has excellent reviews, the description of the book is at the end of this post.

Below are a couple of quotes that give me the sense that he thinks the participation mystique is of a primitive or childlike state of unity that is lost.

This is interesting as it might relate to attachment theory and Moreno’s notion of the matrix of all identity. The idea that it is a primitive state (presumingly leading to individuation) might skip the importance of adult attachment as Susan Johnson talks about it.

Is adult attachment really a stage of not being quite grown up. Schnarch might say that?

Here is a quote by an anonymous reviewer on Amazon:

An interesting side effect of this view of consciousness is the resultant synthesis of linear and cyclical notions of Time. To Neumann, Time is an open-ended linear progression (development) which is recursively cyclical. The recursion occurring in the subject self’s perception of time: That the individual’s subjective perception of time in an early part of his development, corresponds with the Human’s perception of Time in a corresponding earlier point in history.

For example, using Neumann’s framework, one can see the ‘mythological’ persona and teachings of Jesus (and his semi-contemporary Buddha) as the collective expression of the coming ‘personal’ transcendence and autonomy of the Ego (as in: “The Kingdom is in You!”).

Perhaps we are moving forward (and backwards) to the relational paradigm?

Quotes I found from the book follow:

This integration was not necessarily anything mysti-
cal, as the rather nebulous term participation mystique might
lead one to suppose. All it means is that, in the original group,
the solidarity of the group members is to be conceived more on
the analogy of an organ in relation to the body, or of a part in
relation to the whole, than of a part in relation to the sum, and
that the whole exercised a paramount effect, so that the ego
could only free itself very slowly from the tyranny of the group.
This late birth of the ego, consciousness, and the individual is
an incontestable fact.

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PSYCHOLOGICAL STAGES IN THE DEVELOPMENT OF PERSONALITY – 295

Originally it was impossible for the ego
to distinguish the source of these images, for at the stage of
participation mystique an outside could not be perceived as distinct from an inside; the two sets of images overlapped, so
that experience of the world coincided with inner experience.

This original phase, when consciousness was a sense organ,
is marked by the functions of sensation and intuition, i.e., the
perceptive functions 84 which are the first to appear both in the
development of primitives and in that of the child.

Description.

The Origins and History of Consciousness (Bollingen Series,42): Erich Neumann,R. F. C. Hull,C. G. Jung: 9780691017617: Amazon.com: Books: “Book Description
Publication Date: 1970
The first of Erich Neumann’s works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole. Neumann, one of Jung’s most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence the Hero is the evolving ego consciousness.”

Klaus Krippendorff

http://en.wikipedia.org/wiki/Klaus_Krippendorff Wikipedia

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Amazon On Communicating: Otherness, Meaning, and Information [Paperback] Klaus Krippendorff (Author), Fernando Bermejo (Editor)

I’ve got the Kindle sample – looks interesting — the material available on Google books – pdf on the kindle – still can’t find the bit where he talks about the I-thou implications on research.

I did see that somewhere?

Yes, but the pages I saw are not available on the MacBook Pro – the iPad seemed to show them.

I might well buy the book. [ Later – Thursday, 11 October, 2012 – bought the Kindle version.]

A clip from the Google book on the Mac is followed by two I got on the iPad.

Dialogue

Photo

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Coevolution, invention, creation of the psyche – the relational paradigm

There is a flow in the evolution process.

Grass had to exist before grazing animals could evolve, they in turn had to precede carnivores.

These examples perhaps are best expressed in the principle of the “next adjacent possible”.

A brief digression: I recently ran across a novel way to think about this question. In evolutionary theory, there’s a concept called the “adjacent possible,” coined by scientist Stuart Kauffman.

From this blog.

The “adjacent possible” refers to the change that’s available to you — i.e. adjacent, next door – versus the change that’s not.

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From Stuart A. Kauffman — Reinventing The Sacred Amazon

The process is holistically connected to the mutual adaptations in each species. Grasses develop ways to survive grazing. Herbivores evolve capacity to run, and carnivores develop sharper teeth and claws.

This idea is sometimes captured with the phrase co-evolution (Wikipedia):

In biology, coevolution is “the change of a biological object triggered by the change of a related object.”[1] Coevolution can occur at many biological levels: it can be as microscopic as correlated mutations between amino acids in a protein, or as macroscopic as covarying traits between different species in an environment. Each party in a coevolutionary relationship exerts selective pressures on the other, thereby affecting each other’s evolution.

Earlier postexaptation, a related concept.

I’m imagining this whole process as envisage the world of the psyche. The changing nature of how we relate to our being. Everything from collective rituals, art, monks meditating in a cave, group therapy, psychoanalysis, conjoint family week and couple therapy.

The investigations above, summed up as:

  • Adjacent possible
  • Coevolution
  • Exaptation

Imagine how these apply to the coevolution/invention/creation of the psyche.

(Why I say evolution/invention/creation is evident from this post about psyche this post about the nature of the psyche, about how it is not a thing, yet not nothing either, is relevant.)

Freud was before Jung. The idea of an unconscious and a method of working with it that was possible in the world was available to Freud as a medical clinician.

Moreno was in part a reaction to Freud. Group therapy and conjoint therapy was possible.

Moreno and Buber had found or invented an idea about the nature of the person being in the relationship.

Hendrix is pioneering the ice that being is relationship.

The relational paradigm is the now a niche that has opened, a shift in the culture and new ways of attending the the psyche are possible.

Moreno’s idea that this could well transform science is also on the cards as an I-Thou relationship with things is also possible according to Buber.

Debs Martin Comment On Mokihinui River | Stuff.co.nz

 

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Good piece in todays Press – quoted in full below. Here is a link to some snaps we took last year: http://www.flickr.com/photos/waltzzz/sets/72157628604924595/with/6589720617/

Debs Martin Comment On Mokihinui River | Stuff.co.nz:

 

Add Mokihinui River to national park

Plans to dam the West Coast’s Mokihinui River have been withdrawn but Forest & Bird’s Debs Martin argues that permanent protection is needed for the river and catchment.

Continue reading