Copyleft vs. Copyright: A Marxist critique
“Copyright was invented by and for early capitalism, and its importance to that system has grown ever since. To oppose copyright is to oppose capitalism. Thus, Marxism is a natural starting point when challenging copyright. Marx’s concept of a ‘general intellect’, suggesting that at some point a collective learning process will surpass physical labour as a productive force, offers a promising backdrop to understand the accomplishments of the free software community. Furthermore, the chief concerns of hacker philosophy, creativity and technological empowerment, closely correspond to key Marxist concepts of alienation, the division of labour, deskilling, and commodification. At the end of my inquiry, I will suggest that the development of free software provides an early model of the contradictions inherent to information capitalism, and that free software development has a wider relevance to all future production of information.”
Now that is along the same lines as the thing I wrote after the discussions with Josh – will link to ot in the next item. It all sounds plausible to me, but nothing is a sure thing.
WTP – Ivan Illich Transcript van Illich with Jerry Browe We the People, KPFA – March 22, 1996
“Brown: This hour we have a very special privilege and opportunity. We have here in the studio in Los Angeles Ivan Illich and Carl Mitchum, two friends of mine who I hope you’ll enjoy our conversation. Listen in. You’ll find it instructive. Ivan Illich is the author of a book, very famous in the 1970s, called Deschooling Society, another book called Medical Nemesis. He’s also the author of Celebration of Awareness, Tools for Conviviality, Gender, and now his most recent book called In the Vineyard of the Text, a commentary on a 12th century scholar and saint, Hugh of St. Victor. Along with us here in the studio is Carl Mitchum, a professor of humanities, presently Visiting Scholar at the Colorado School of Mines and on a more permanent basis a professor at Penn State where Ivan Illich and his friends and fellow scholars meet every year for a few months to study these ideas that over the next hour we’re going to do our best to elucidate and share. Ivan, why don’t we just start with the book that I first encountered when I became aware of you, and that is the book Deschooling. Can you reflect on what you were thinking about when you wrote it and how you might see that reality today because we’re still struggling with schools in this society. There’s still a dependency on professionals that seems to have control of how we learn or don’t learn and I just have to wonder have we made any progress in creating the context where people get the sense that they are in charge of their own learning?”
Interesting discussion. Does the world a context sensitive help? Not in schools which subvert that. Xenos – Zeus and hospitality? Acedia the inactivity which results from seeing how enormously difficult it is to do the right thing – is it a sin?
There is also insight into the interface – the pupil of the eye which takes in with its psychopods the other person. But they do not really grasp the potential of the medium for – conviviality and friendship.
Later Saturday, 7 May, 2011
I don’t understand a word of my own comments either.
The link above does not work, but I’ve put the whole item below. Found here:
Continue reading “Ivan Illich Transcript”
O’Reilly Network: Keeping Genome Data Open [Apr. 05, 2002]
“Jim Kent was a graduate student in biology at the University of California, Santa Cruz (UCSC), when he wrote the program that allowed the public human genome team to assemble its fragments just before Celera’s private, commercial effort. His program ensured that the human genome data would remain in the public domain. Kent wrote the 10,000-line program in a month, because he didn’t want to see the genome data locked up by commercial patents.”
A hero indeed! One of the spin-offs from now using GNU/Linux is that it is easier to see how locking away human knowledge for the benefit of the rich is just evil!
Cliff Bostock – Writings
Hillman Speaks: The topic is depression and the man is confounding
by Cliff Bostock
“This curious habit of exempting certain areas of inquiry from his own method of reversal permeated the weekend. While valorizing shattering, the suffering of depression, he seemed unwilling to look at what mania itself might be asking of value. To my own mind, mania, as a social descriptor, may be telling us we really do need to speed up our attention, that if we live on a dying planet, we need to begin merging our bodies with new forms of technology. It is in media – the internet, the cell phone, the television – that we see the most visible expressions of consciousness speeded to “manic” rates. There was just no opening in Hillman’s (anti-technological, anti-speed) cosmology to discuss this in a serious way.”
“Indeed, the entire room seemed unwilling to go that way. One man spoke negatively of the way the “window to the world” has been replaced by “Windows ’95.” It is a great mystery to me how people in archetypal psychology offhandedly dismiss the idea that technology itself might be ensouled, that in a world on the apparent verge of environmental disaster, our survival might well depend on our capacity to take on new forms of embodiment. There has been a lot of (optimistic) writing in recent years about the internet as a group mind that may be the planet’s salvation.”
A nice essay on depression from yr 2000. This is also a link which in turn links to a lot of writing by Cliff Bostock. Look for his article on Archetypes for example…
The whole essay follows:
Continue reading “Danger to the planet in dismissing the soul in tech”
Mark Stefik, The Internet Edge: Social, Legal, and Technological Challenges for a Networked World. Cambridge, Massachusetts and London, England: MIT Press, 1999.
Reviewed by Arthur L. Morin 
“Mark Stefik works at the Xerox Palo Alto Research Center. He is a “technologist” who creates “new kinds of things” (xvii). He recognizes that “[c]reative times brings many changes” (p. xi). He also recognizes that change in what he calls “Internet time” (ibid.) occurs more rapidly than during earlier times of change. His book, The Internet Edge: Social, Legal, and Technological Challenges for a Networked World, is “about some of the changes taking place in Internet time” (ibid.).”
‘We’re Trying to Change World History.’ ‘We’re Trying to Change World History.’
“It sounds corny, but it’s true: Bishop William Swing is a man on a mission. His goal? To change the relationships among the world’s religions, from hostility to harmony.”
by Chuck Salter
photographs by Robbie McClaran
from FC issue 35, page 230
(C) November 2000
CTHEORY: Cyberwar, God And Television: Interview with Paul Virilio
Virilio: The body has a dimension of simulation. The learning process, for instance: when one learns how to drive a car or a van, once in the van, one feels completely lost. But then, once you have learnt how to drive, the whole van is in your body. It is integrated into your body. Another example: a man who pilots a Jumbo Jet will ultimately feel that the Boeing is entering his body. But what is going on now, or should happen in one or two generations, is the disintegration of the world. Real time ‘live’ technologies, cyberreality, will permit the incorporation of the world within oneself. One will be able to read the entire world, just like during the Gulf War. And I will have become the world. The body of the world and my body will be one. Once again, this is a divine vision; and this is what the military are looking for. Earth is already being integrated into the Pentagon, and the man in the Pentagon is already piloting the world war – or the Gulf War – as if he were a captain whose huge boat would have become his own body. Thus the body simulates the relationship to the world.
That is isnteresting on the connection between the body and the virtual world!
Character Glossary (Updated link the old one below does not work – Monday, 26 June, 2006 )
Classical Mythology Online – Character Glossary
Asclepius [as-klee'pi-us] (Aesculapius) or Asklepios, "cut up," or "turn round and round"(?)
The son of Apollo and Coronis, he was god of medicine and healing, but was raised by the centaur Chiron, who taught him medicine (Pindar, Pythian Odes 3.5-7). He could restore the dead to life, for which offense Zeus killed him with a thunderbolt (Pindar, Pythian Odes 3.54-58; Euripides, Alcestis 3-6; Apollodorus 3.10.4; Hyginus, Fabulae 49; Diodorus Siculus 4.71.2-3). The most famous temple of Asclepius was at Epidaurus. His children included Machaon, Podalirius (Diodorus Siculus 4.71.4), Hygeia (Health), and Panacea (Cure-all). Family Tree 21.
The original Psychodrama stage? This site is great – the family tree thing is very useful.