Psyberspace

Mirroring is a word used in both the Psychodrama and Imago modalities. In a classic psychodrama the protagonist returns to the audience and is companioned by the conductor of the drama, who instructs the auxiliary egos to re-enact the scene. This can be done for a variety of reasons. One is to reveal to the protagonist how their actions look from another perspective. Another reason might be at the end of a drama or role training session for the protagonist to see the new development in their being. The mirroring in the Imago sense shares these purposes though the form different.

I’m finding it helpful to think of two mirror positions.

1. Face to face

2. Spectator

Here is a quote from Moreno highlighting the spectator mode.

The technique of the mirror ‘portrays’ the body image and the unconscious of A at a distance from him so that he can see himself. The portrayal is done by an auxiliary ego, who has made a close study of A. … In the mirror technique the protagonist is a spectator, an onlooker, he looks at the psychological mirror and sees himself. Fig 4(Moreno, J.L., 1959, p. 53).

Here is an example from Peter Kellerman:

“.. Bob presented a scene in which he quarreled with his wife. He stated his case and argued that she did not pay enough attention to him and neglected his needs. A woman in the role of his wife presented the other side of the story, throwing fuel on the already overheated marital conflict. And so it went on in what seemed to be an endless battle of words and accusations. The director used the mirror technique in an effort to break the deadock. He asked Bob to step out of the scene and watch it all from the outside (as if in a mirror), with another man playing the role of himself.

Watching the fight as a spectator, Bob listened carefully to both partners. ” Page 92

Peter Kellerman also gives an example of mirror that is face to face.

“A group member to another: When I meet you, I feel enriched. Because you look at me from another perspective. Page 92

The purpose of mirroring

I can see two broad, slightly different purposes of mirroring.

1. Revelation

2. Validation

The first is so the person can see themselves either from a new perspective or how others see them. The second is to assist the person to have a sense of being seen and understood,and having value.

Both types have an existential quality, the person will get a sense they exist.

Mirroring becomes a very broad category we think of the whole field. As the term is used in all these ways within psychodrama and in other modalities I think it is useful to be able to distinguish the various processes that are called mirroring. Most examples of mirroring would fit into one of the following four combinations of form and purpose.

	Face to face	Spectator
Validation
Revelation