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In his Poetics, the Greek philosopher Aristotle put forth the idea the play should imitate a single whole action. “A whole is what has a beginning and middle and end” (1450b27).[1] He split the play into two parts: complication and unravelling.

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Just like therapy!



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On the first day of training in Imago therapy Maya Kollman characterised a couple relationship as “A microcosm of the universe trying to repair itself.” In different words psychodrama includes the same idea, the therapeutic tele is distributed in the group, it’s not just in the director.

And there is qualitative evidence for this… A group, or a couple, once the connection is established and there is a warm up, will hum its way to more and more enabling solutions. I see it so clearly in psychodrama groups – each drama assists the whole group in a quest that is finally resolved. The terminology of ‘disturbing motive’ and ‘reactive fear’ is used to describe this process. Even this naming implies that it is the ‘disturbing motive’ that arises first and the the ‘reactive fear’ is simply the obstacles of the cultural conserve (CC) that need to get out of the way. CC is a term from the psychodramatic theory Canon of Creativity

An earlier post grapples with the same idea. Buy Valium Overseas

There is a layer of conserved coping that is somehow “man made”, the reactive fear, which is usually followed by flight or fight i.e. Criticism and blaming or avoidance. There is another layer – the universe trying to heal itself. Lets just call it eros or love. Gt the crap out of the way and the love will come through.

Both psychodrama and Imago have the philosophy that the therapist is the catalyst, simply providing tools, like dialogue, or the 5 instruments so the eros can emerge.

I’m reflecting on the relationship between letting it happen and making it happen.

The inevitable can be helped along.

We are agents in the healing of the universe. i.e. in its progress. Towards eros.

We can make it worse or better. If this is a dead end it will proceed towards the omega point in some other way. The universe does not care, but it won’t stop its evolution, its development, its progress. These words are teleological.

We make history but under conditions of our choosing.

Surfing. We can but catch a wave or miss it.

Anyway, if we assume that a group or a couple is “A microcosm of the universe trying to repair itself.” then we are assistants to that process.

Thats what Marxists are too.

Strange that the right who advocate market forces somehow believe in the benign power of the market. Leave alone. Marxists might trust the market too if it was alive in a society that was free of the distortions of the capitalists. It would tend towards each to his needs. Just like in couple therapy – in my room I have to be a strong dictatorship of the eros forces. We fight the cultural conserves (part of the current cultural forces) of blame – attack and control.

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The title of this post comes from Hedy Schleifer’s ECcT – Encounter Centred Couple Therapy. On her Buy 1000 Diazepam Online she says:

“I want them to leave knowing that the “survival dance’ that they have been dancing for such a long time is “not’ who they are in their essence.”


She also calls it “from coping to living”

EFT – Emotionally Focussed Couple Therapy – has a similar concept – Buying Valium In Phnom Penh :

“EFT sees distress in relationships as centered in the loss of secure emotional connection, and that a negative cycle or “dance” is established when that loss of connection is experienced. These cycles are often characterized by anger, criticism, leaving, or appearing indifferent, to name a few. Once established, these cycles can crop up over the slightest issue, and over time be corrosive to the bonds of trust and security in the relationship. EFT aims to help couples stop these negative cycles by first identifying and mapping out this cycle, then helping couples identify and articulate their needs and clarify their emotional signals in a way that helps their partner to have greater understanding, compassion and responsiveness.”

Imago Relationship Therapy has the same philosophy. It comes to it this way:

“Our essential state is that of relaxed joyfulness and empathic connection.

… we protect ourselves with maximizing and/or minimizing defenses and also block the expression of our basic functioning (thinking, feeling, sensing, and acting). These defenses disrupt the flow of our pulsating energy and disrupt our essential state of relaxation, joy, full aliveness, and connectedness.”

Karen Horney in Our Inner Conflicts – A CONSTRUCTIVE THEORY OF NEUROSIS – W. W. Norton & Company, Inc. New York 1945

“Compulsive drives are specifically neurotic; they are born of feelings of isolation, helplessness, fear and hostility, and represent ways of coping with the world despite these feelings; they aim primarily not at satisfaction but at safety; their compulsive character is due to the anxiety lurking behind them. Two of these drives—neurotic cravings for affection and for power—stood out at first in clear relief and were presented in detail in The Neurotic Personality.”

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The four horseman of the apocalypse – same idea, there are coping strategies that lead to disaster:

“Criticism, Defensiveness, Contempt and Stonewalling.”

In Psychodrama role theory covers all of the above – we identify the coping gestalt of roles. Roles are a full description of functioning in the moment and incorporates thought feeling and action.


I’m reflection on “essence”. If we get the coping out of the way will “who they are in essence” just come to the fore. Or does spontaneity require learning, just as coping does?

Is encounter and spontaneity something that requires training?

Later: Sunday, 25 November 2018 

It requires connection.  Someone there.  Therapists can usually be there – and are the backstop.  Couple therapy is to train the other person to be there – to surrender to the auxiliary ego.

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I think they nail it here:

“Imago shifts the focus from the self to the relationship and posits “relationship” as fundamental reality of which individuals are derivatives. To embody this paradigm shift, partners must shift their focus from their own need gratification to the needs of the relationship. The paradoxical outcome of that counter-intuitive shift is that such a sacrifice will insure the satisfaction of their needs in a way that was not possible when the focus was on the self. When the couple becomes partners rather than opponents in the project of creating and enacting their dream relationship, they create a thriving relationship. This perspective rests on the assumption that human beings are intrinsically relational, that the human problem is relational rupture, that all emotional symptoms are expressions of relational anxiety and that relational repair is the only and sufficient path to human well being.”

Beauvoir, Francine; Crapuchettes, Bruce. Getting Back The Love We Had: Forty-Two Answers To Real Questions From Couples Who Feared They Were Losing Their Way (pp. 4-5). Kindle Edition.

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I’m delighted to have plans and dates for a bunch of psychodrama events next year.  I hope you will find something of interest!

Psychodrama Weekends with Walter Logeman – Christchurch

Fri, 13 – Sun, 15 April
Fri, 31 August – Sun, 2 September

Experience psychodrama for your personal development!

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Writing Retreat Mt Lyford – for Psychodrama Trainees

Fri, 25 – Sun 27 May

Writing is an essential part of psychodrama training.

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Working With Couples – Professional Development – Christchurch

Christchurch Fri, 6 – Sun, 8 July 2018

This workshop will enrich your work with couples.  Also a good way to get started.

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Got me thinking about the story of the cave. Ordinary people are fooled. Only certain elite trained people can see the world properly. They are enlightened. At one point they mention that knowledge (according to Plato) is not “bits” but that at a certain point there is a whole shift to a new mental state. It reminds me of spiritual enlightenment. They use the word ‘enlightenment’ in the podcast.

I think a qualitative shift in knowledge is possible. But it is not in the state of mind, that makes the shift. Something has been discovered, it is based on evidence.  It can be  taught, e.g. The world is round – species evolve. That is not a new state of mind, anyone can learn these things. There is “common wisdom” (maybe as old as this stuff in Plato) that ordinary learning won’t do the trick, that we need to go through some spiritual process of cleansing, saving or sitting and that there are special teachers. Plato certainly raises the right question – what is knowledge and what is belief, but his answers are not convincing, and maybe pernicious.

“We need a new state of consciousness before the world can change.” I hear that a lot. This spiritual answers seem wrong, yet Marx also talked of class consciousness. Certainly we need thorough study and knowledge. But the paradigm shifts don’t happen to “us” they happen as science, and social science discovers more about the way the things and people work. Then people need to be taught that stuff.


Listened to another rather wonderful podcast Order Valium CanadaBuy Generic Diazepam One moment I liked was where he says that class struggle in capitalism is not a belief of some kind. Once you have learned about it, like evolution, it is how it is.

Ken Loach:

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Community-Based Research: Creating Evidence-Based Practice for Health and Social Change

Marcia Hills, R.N., Ph.D.

Jennifer Mullett, Ph.D.

Community Health Promotion Coalition
University of Victoria
Victoria, BC, Canada

Paper presented at the Qualitative Evidence-based Practice Conference, Coventry University, May 15-17 2000.

Evidence-based practice usually refers to gathering quantitative data upon which to base decisions about what constitutes effective or efficient practice or what is sometimes referred to as “best practices”. The authors argue that, when gathering evidence about practice concerning people in communities which is often the case in the health sector, different evidence is needed and, consequently, different methodologies and methods for collecting that evidence must be used. In this context, the notion of basing practice on evidence raises the question “what do we accept as evidence upon which to base our practices that involve people in communities?”