Small Graces: Mapping a Route of Beauty to the Heart of the World

 

Small Graces

Small Graces:

Mapping a Route of Beauty to the Heart of the World

by Jason Sugg

Submitted in partial fulfillment of the requirements for the degree of
Master of Arts in Counseling Psychology

Pacifica Graduate Institute
14 February 2012

Has a whole section on Participation Mystique and I-Thou.

Well researched.

Below is an enticing quote. The reason I’m attracted to this work is that I think that the very relationships we are discussing here, participatory, with the ego dropped, with heightened awareness of self and other, are also the relationships that are needed between therapist and client, and not as well grasped: they are vital to knowing. We can’t know others at this level of consciousness without participating in it ourselves. Continue reading

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Why do I have two blogs?

 

When I finished my ThousandSketches project I wanted to continue making sketches and blogging them. I created In this moment… My art blog In addition to my sketches I added thoughts about art, and a lot of links to art I like and bits of info about artists.

But really it is all Psyberspace! I may as well put it all here. Maybe I could just use ifttt to create links here when I post something on In this moment…. I’ll try that.

__________________________________________________

Yes that works! The test post actually appears before this one.

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185 Chairs – Christchurch

 
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185 Chairs – Christchurch a set on Flickr.

I found this a moving Exhibit. In remembrance of people who died in the Christchurch earthquake – on the site where the Oxford Street Baptist Church used to be. I recall campaigning for the church not to be demolished to widen the street in the 80s!

There was a note suggesting to sit in a chair. I could not make that step of role reversal.

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iPad & art

 

Well the iPad does not meet my hopes.  Not sure even a 2nd gen would do that.  I think the philosophy might be flawed.  Sad! Or is there something eklse brewing here?

Continue reading

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iWishlist

 

I am looking forward to the Apple Tablet. The main thing I’d want to be able to do is to use it instead of my Toshiba M200 for sketching. I did a Thousand Sketches 2006-7 on the Toshiba M200 which has a Wacom style pen only touch screen. Worked well for me. It is pressure sensitive, and highly responsive. So I hope the Tablet will have something like a pen or better.

A long iWishlist follows.

Continue reading

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Zeitgeist – a swing to art, beauty & truth?

 

Zeitgeist. Time ghost. Spirit of the times. What is going on?

I was in tune with the Zeitgeist while going on marches in 1968-9. I was in tune with the Zeitgeist in 1969-70 when I was going into communal living and alternative schools. And again with personal growth all through the 80s. Psychodrama groups, and psychotherapy. And in the very early 90s setting up Psybernet as an online enterprise, I could see the dot.com era looming, (sadly I was out of sync with monetising my insight) I have loved being experientially involved in a world changing era.

I am curious about my current interested in art & creativity?

Am I sniffing something that is in the air?

I am curious… what do you think, is it time for a reaction against the pragmatic, quick, efficient, functional business like era we have been in? Is there a swing to art, beauty & truth?

They say that the … genius is always ahead of his time. True, but
only because he’s so thoroughly of his time.

Henry Miller, Preface to The Subterraneans,
by Jack kerouac, 1959

We don’t know who discovered water, but we know it wasn’t the fish.

The past went that-a-way. When faced with a totally new situation, we tend always to attach ourselves to the objects, to the flavor of the most recent past. We look at the present through a rear view mirror. We march backwards into the future.

The poet, the artist, the sleuth – whoever sharpens our perception tends to be anti-social; rarely “well-adjusted”, he cannot go along with currents and trends. A strange bond often exists among anti-social types in their power to see environments as they really are.

What we call art would seem to be specialist artifacts for enhancing human perception.

Marshall McLuhan

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Art, the Net, the collective unconscious

 

Shakespeare’s Royal Self

by James Kirsch, M.D.

The root of all neurosis is the refusal to accept conflict consciously; once an unconscious conflict becomes conscious, it is no longer neurotic and neurotic suffering is replaced by authentic suffering, which brings about the healing of neurosis

This is by Ediger – found it in my old EditThisPage Weblog File (will post that up soon.) I like the quote and did a search for it, but only found my original post. PLUS other nice stuff.

Particularly the item linked here by James Kirsch. The cgjungpage is such a great resource! What struck me most was the quote from Jung. I am relating this to my earlier posts re Hillman and also to the nature of the NET.

The Net is an expression of the collective unconscious – like all great art. That is a BIG idea.

Art, by its very nature, is not science, and science is essentially not art, both provinces of the mind, therefore, have a reservation that is peculiar to them, and that can be explained only from themselves. Hence when we speak of the relation between psychology and art, we are treating only of that aspect of art which without encroachment can be submitted to a psychological manner of approach. Whatever psychology is able to determine about art will be confined to the psychological process of artistic activity, and will have nothing whatever to do with the innermost nature of art itself.

What contribution can analytical psychology make to the root problem of artistic ‘creation,’ that is, the mystery of the creative energy? . . . Inasmuch as ‘no created mind can penetrate the inner soul of Nature,’ you will surely not expect the impossible from our psychology, namely a valid explanation of that great mystery of life, that we immediately feel in the creative impulse. Like every other science psychology has only a modest contribution to make towards the better and deeper understanding of the phenomena of life, it is no nearer than its sisters to absolute knowledge.

C. G. JUNG

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