Harville Hendrix Audio

Click to play & download Harville Hendrix Helen Hunt Freud to Buddha

Note from: http://gettingtheloveyouwant.com/thinktank

The Challenge of Creating Change: Freud and the Budda in Dialogue with Imago
Join Harville Hendrix for a preview of the keynote presentation at the 8th Annual Conference

I listened to it and found it quite wonderful.

Harville places connectedness as a form of consciousness akin to or surpassing enlightenment. That is quite something. It makes sense to me as there is a resonance through the cosomos, things connect.


Spotted another Harville Hendrix one there on Behaviour Change:

Click to play & download Harville Hendrix on BCR

Social and cultural atom

The pattern of role relations around an individual as their focus is called his cultural atom. Every individual, just as he has a set of friends and a set of enemies, – a social atom – also has a range of roles facing a range of counter-roles.
Psychodrama v. 1 p. 84

The interpsyche occurs then when the role cluster of a couple is particularly intertwined. Love. Upon investigation I imagine there would be a particular quality to the role relationships. The tele would be strong at least in some areas. The tele with the roles passed though the original social atom of each party would be strong. The mutual and positive/negative matches would outweigh the neutral?

This is a psychodramatic look at what Harville Hendrix calls the Imago. Sociometrically it can be explored in great depth.

More moreno quotes follow on the cultural atom

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INTERPSYCHE – Relationship Therapy for Couples

Two notes from a search on “marriage” on my Moreno texts. There is a new clarity I’m getting about the principles of working with couples psychodramatically. Thes two snippets reinforce that. Interpsyche is very close to the notion of an imago in IRT.

INTERPSYCHE … Marriage and family therapy for instance, has to be so conducted that the “…” of the entire group is re-enacted so that all their tele-relations, their co-conscious and co-unconscious states are brought to life. Psychodrama v. 1 p. vii Introduction to 3rd edition

RESISTANCE TO DRAMATIZE … The two partners are on the stage, for instance, but refuse to enact any of the crucial situations which they have disclosed during the interviews. The director tries to get them started by shifting their attention rapidly from one plot to another. This may put their minds at comparative ease and make them willing to work. If this brings no result, he will suggest that they can pick any subject at random, or anything which they would like to tell one another at the moment. If this also is without effect, the director may suggest that they project upon the stage any of the more pleasant situations in which they may have found themselves in the past (when they were first in love), or any situation which would express how they would have wished their marriage to develop (perhaps having a baby or a large family), or a situation in the future which would express any change they might like to have in their life-situation. If these do not bring any results, there still remains the choice of symbolic situations and symbolic roles for which they may have affinity or which might be constructed for them. If all this does not have the effect of an actual start, the director does not plead or insist too strongly, but sends the subjects back to their seats. Psychodrama v. 1 pp. 338-339

Harville Hendrix workshop

More reports and reflections on the Harville Hendrix workshop for Imago practitioners in Auckland on 20 March 2011. Most of what he said was not new to me, and what I will note here is mostly what I heard him say. What was unexpected was the power of his ability to do, be in the moment with us what he was talking about. Present, connected, empathic, and making eye contact in such a way that if let at times he was talking just to me, in fact he was, totally there with me in those moments.

The Importance of Theory.
The theory allows the practitioner to know what to do beyond the application of techniques. H also mentioned the importance of research. Brian mentioned there was a swag of research quoted in Wikipedia Imago entry.

Relational Paradigm
The main theory he presented for most of the day was the relational paradigm. Summed up thus: being as relationship. Thus placing this as a shift in consciousness going beyond the philosophers of being such as Heidegger and Sartre and also Ken Wilbur, who has a heirachy of consciousness that is about individual beings.

“Being as relation, that is a revolution in thinking.”

Did Harville say Ken was stuck in the past? I think that he is as this relational thinking is deep and profound, and changes everything. This became really evident to me later in the day as H spoke about self. Self is a negative or remainder once all projection and judgment is withdrawn.

Relationship is a spiritual practice one can do any time when there is another.

“Empathy without judgment is my spiritual practice. Everyone offers you an opportunity.”

See the other as Thou

Observer Effect
H referred to quantum physics. I heard a new angle on this, not just that the observer changes that which is observed, but that the thinking the observer brings to the observed, the intention and attitude will change the situation. What power we have, for good or ill!

The medical model is challenged with this understanding. If we see people as sick, then they can’t get well. It might work with physical illness but not in the psychological world.

“It is important how we see people who come to see us.”

Empathy
How to be with people, we can’t be other than how we are. The essence of being in relationship is to be in empathy.

“Empathy is felt connection.”

When a group member suggested that Maori were a people who were in a connected state H noted that this was an earlier level of connection, more like fusion of the tribe. The empathy he spoke of was connection from a differentiated self.

“Move from the imagined connection to the felt connection and there is participation in that. Getting otherness is terrifying, you have to surrender. To abandon the world you have imagined is terrifying.”

The other person “experiences you experiencing them”. Or even further … They then experience you experiencing them experiencing you… the empathic stance:

“I’m experiencing you experiencing me having my experience. ”

Why people come to us…

“Something has punctured their ability to be connected. They are scared. Some are really scared.”

Thus we make a safe place and there is a transference to the space. ‘This is the place we feel safe, you won’t let us fight.’

“How we hold them in our mind is how they respond to us.”

“We can hold them if we are not anxious”

You can’t connect with a person you are merged with. Differentiation is a sort of birth for each. The self emerges not by saying “I am me!” It is by releasing the other, tolerating the differentiated other. Imago is a process of giving birth to the other person. I’m the mother of their birth. and this is where my birth happens as I am the remainder, what is left as I surrender.

How to be non-judgmental with violence. (( missed a lot of this discussion))
Thou.

“You are as dangerous to them as they are to you.”

“You are the co-creator of the transaction.”

Vicarious introspection

I understood this as seeing through the violence to the wounded child and reflecting that back to the person. I think of doubling as we use it in psychodrama.

The talking cure is the listening cure.

Book: Biology of Belief, Spontaneous Evolution – culture is the petrie dish of the cell.

“all negativity causes chaos”

I am nudging, nudge nudge, nudge. It is facilitation not therapy.

Phrases Harville used in a dialogue:

Make eye contact. Feel your eyeballs and relax so your pup is will increase in size and that will relax her. Deepen your pupils by taking a deep breath.

Breathe together, set up a resonance.

Look when that happens you see a glow on her face.

Stay with the terror till it passes.

Lead lines

Am I getting a good sense of that now?

When I feel this frustration in the future I’ll …

… and the gift to our relationship is that …

Participatory Consciousness

“Each person is participating, is partaking of the whole meaning of the group and also taking part in in it”

David Bohm

I am reading On Dialogue.  Not sure where I got that quote from though, had it hovering here in some scraps.  It is central to the idea that dialogue is NOT just exchanging information but CREATING something new, that that is common to the participants.

This idea has been central my understanding ever since I first participated in groups in the early eighties.  I knew something was happening that was bigger than me yet fully connected.  My Psychodrama thesis tries to articulate this ideas.  Now it is here well expressed by David Bohm.

Listening is not just about “getting it”, it is also about doing something more.  I am thinking of the Imago dialogue as I read the passage below from the first chapter: On Communication, page 3.  Imago is about getting it, and the doing the Validation step, which is still not quite what Bohm is getting at. Perhaps the “difference” does not emerge until the response?

Nevertheless, this meaning does not cover all that is signified by communication. For example, consider a dialogue. In such a dialogue, when one person says something, the other person does not in general respond with exactly the same meaning as that seen by the first person. Rather, the meanings are only similar and not identical. Thus, when the second person replies, the first person sees a difference between what he or she meant to say and what the other person understood. On considering this difference, they may then be able to see something new, which is relevant both to their own views and to those of the other person. And so it can go back and forth, with the continual emergence of a new content that is common to both participants. Thus, in a dialogue, each person does not attempt to make common certain ideas or items of information that are already known to him or her. Rather, it may be said that the two people are making something in common, i.e., creating something new together.

But of course such communication can lead to the creation of something new only if people are able freely to listen to each other, without prejudice, and without trying to influence each other…

The full summary, validation & empathy steps seem important not just to exchange information, but to connect. To go beyond prejudice and trying to push an agenda requires the Imago steps.

Validation also leads to the creativity that Bohm is valuing. Validation involves making sense of the other while standing in their shoes, then facing them and saying you makes sense, and what makes sense is… seeing and experiencing how things hang together in their world. Understanding involves knowing how various things interconnect. To see the other persons world like that, and then to let them know how you see it may lead to encounter. Validation is a step towards encounter. Stepping into the other’s shoes and seeing the world differently may lead to new insights in the listener. The suspension of judgment is not to abandon ones judgment or perspective. There is an internal encounter… material for the next response.

Validation operationalises what Bohm is calling creativity – and Moreno calls encounter.

Moreno, Buber, Hendrix

In a recent post I quote the story of how the idea of Encounter found its way from Moreno to Martin Buber. A passage follows by Harville hendric whre he describes the roots of his idea of Validation in the dialogue process… Martin Buber.

It is no wonder then that with this sort of whakapapa, having trained in both Imago & Psychodrama that I see such connection in the approaches.

A passage from Harville Hendrix “The Evolution of Imago Relationship Therapy” in Imago Relationship Therapy: Perspectives on Theory Follows, showing how he connected with the work of Buber.

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The Dance

I’ve been overdoing my exploration about the “relational paradigm”. I’ve been reading, writing, integrating & putting into practice Imago & Psychodrama ideas about systems and the locus of therapy.

So I thought I’d give myself a break and read a thriller.

book


Blinded by Stephen White
, who I have read before & enjoyed.

I am only a few minutes into it and there are passages that stimulate me right back into my work passion, no rest!

I will quote them here and share my reflections.

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The Locus of Therapy – Moreno

When I was a social worker in the early ’80s and a person was waiting in the waiting room to see me, the receptionist would ring me and jokingly say your client system is here to see you.

Social Work has had a strong sense for a long time that the individual is always part of a system. This same systems theory was taught to me as being central to Psychodrama, specifically through an article by Lynette Clayton.

Recently I have read some good material in Imago Relationship Therapy : Perspectives on Theory, particularly by Randall C. Mason, Ph.D. who talks about the Relational Paradigm, and sees it as distinct from systems thinking.

I have been wanting to tie all this together, and Moreno’s contribution is significant. I love the way he sees the origin of our thinking of individual psyche ties in with the body as being the locus of treatment in medicine. What a fallacy it has been to continue to think like that in psychotherapy!

The opening of the Chapter on Sociometry in Psychodrama Volume one follows.

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