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Book Reviews

“One of the most rich subfields of cyberculture studies is, for lack of a better term, cyberfeminism, the study of gender and the Internet in general and the study of feminism and the Net in particular.”

” Recent and relatively recent contributions to this field include Anne Balsamo’s Technologies of the Gendered Body: Reading Cyborg Women, Lynn Cherny and Elizabeth Reba Weise’s Wired Women: Gender and New Realities in Cyberspace, and Sadie Plant’s Zeros Ones: Digital Women the New Technoculture.

“A new and important contribution is women@internet: Creating New Cultures in Cyberspace, edited by Wendy Harcourt. Our coverage of this book is unique. First, we begin with a review from Kalí Tal, a Professor of Humanities at Arizona International College of The University of Arizona. Next, we feature a lengthy and engaging rejoinder from the book’s editor, Wendy Harcourt. Finally (for the moment at least!), Kalí Tal replies to Harcourt’s rejoinder.

This is interesting stuff. The site is great, it has a walth of reviews and rejoinders and so on. Navigate it by hacking the URL!!!

Stanislaw Lem

Scriptorium – Stanislaw Lem By Nathan M. Powers

"If [Stanislaw Lem] isn't considered for a Nobel Prize by the end of the century, it will be because someone told the judges that he writes science fiction," predicted a Philadelphia Inquirer critic in 1983. Lem is arguably the greatest living science fiction writer, and even one of the most important European authors of his generation; yet he commands little critical attention, and has failed to reach discerning American science fiction readers who ought, one would think, to be most interested in him. The reasons for this may be sought, paradoxically, in the high demands he makes of his own work: Lem is a true original, but at the price of being marginal."

I want to read this man's books.

amazon

Content is not King

Content is Not King

" What the argument that content is not king does say is that people are willing to pay far more for point-to-point communication than for the famed content. That is likely to be reflected in what kinds of networks are built, and which companies succeed. It inverts the usual ordering of priorities, making point-to-point communication central, and content secondary."

Thanks Christine for the link – a basic and lovely idea – one way we put this notion in a cult I belong to is that "conserved culture" is not as important as "spontaneity".

Internet as Mirror of the Unconscious

Internet and Unconscious: The Psychic Interface by Peter Gomes

“The process of internet use becomes – in part – a dialogue with the Self – the united whole, the complete psychic entity of ourselves both personal, collective, conscious and unconscious – with the internet mirroring the unconscious, working on both a collective and personal level – with use affecting the process of individuation”

An article on the psyche and the net.

Later Sunday, 25 September, 2011

The link above seems not to work.

I’ve found it again – or something similar?) and it is now here too (see below)

Continue reading “Internet as Mirror of the Unconscious”

Context determines content. So too with sacred space.

Id�es Fortes

Digital Revelation

By Richard Thieme

“Context determines content. So too with sacred space.
Whether or not God exists, the mental artifacts we relate to transcendence do – call these symbols “gods.” Though we can’t say how the digital revolution will affect God, we can say how it might impact our gods.

Look at previous shifts in communications technology. The gods worshiped in ancient oral communities vanished when their names were no longer invoked. It is no coincidence that the persons at the center of major contemporary religions – Moses, Jesus, Lao-tzu, Buddha – arose along with the emergence of writing. The invention of the printing press further extended the reach of these new, textual gods. Print enlarged the vocabulary of the community, and people could see themselves with greater subtlety. The gods, consequently, grew more subtle as well.

Now digital media are generating digital gods.
Digital gods are distributed deities, verbs and modifiers rather than nouns. ”

Id�es Fortes were the best thing about WiReD in the old days.