Small Graces: Mapping a Route of Beauty to the Heart of the World

 

Small Graces Mapping a Route of Beauty to the Heart of the World
by Jason Sugg
Submitted in partial fulfilment of the requirements for the degree of
Master of Arts in Counseling Psychology
Pacifica Graduate Institute
14 February 2012

Has a whole section on Participation Mystique and I-Thou.

Well researched.

Below is an enticing quote. The reason I’m attracted to this work is that I think that the very relationships we are discussing here, participatory, with the ego dropped, with heightened awareness of self and other, are also the relationships that are needed between therapist and client, and partners in a relationship. It’s not well grasped: they are vital to knowing each other. We can’t know others at this level of consciousness without participating in the relationship with full role reversal. Continue reading “Small Graces: Mapping a Route of Beauty to the Heart of the World”

I am nature

I am nature triptych

Posted a few on my other blog in the last week or two… on a theme – nature and how thinks relate to their past origins.

I am as it were in a slow almost imperceptible meditation on the word “inevitable”. The art of finding a way through the maze of the possible. Certain turns forfeit possibilities but open others. Beed reading E O Wilson on all this. Pigs can’t fly.

~~~

Later Sunday, 28 January, 2018

This 4 years before http://kk.org/books/the-inevitable/

Critical theory – mashup

Just exploring a few rethinks I don’t understand…

Mimetics

http://www.mimetics.com/theory.html

“By answering the question concerning technology with a sensuous mimetic account of presubjective embodied agency, Benjamin opens a path that can help technocultural critics dispel their residual (and, as I have argued, largely unthematized) commitment to representationalism.

Pre-subjective

From the Wikipedia page on Tonino Griffero

Whereas Heidegger’s moods always presuppose a subjective response, we see atmospheres (in this provocative, anti-subjective sense) not as internal feelings of an individual or metaphors but as pre-subjective feelings, as spatially extended emotions.

I can’t yet make sense of that.

Mimetics seems to relate to Dawkins memes – see Wikipedia but the idea I’m pursuing here is more related to…

Mimesis

Wikipedia.

In ancient Greece, mimesis was an idea that governed the creation of works of art, in particular, with correspondence to the physical world understood as a model for beauty, truth and the good. Plato contrasted mimesis, or imitation, with diegesis, or narrative. After Plato, the meaning of mimesis eventually shifted toward a specifically literary function in ancient Greek society, and its use has changed and been re-interpreted many times since then.

This is interesting too…

The Frankfurt school critical theorist T.W. Adorno made use of mimesis as a central philosophical term, interpreting it as a way in which works of art embodied a form of reason that was non-repressive and non-violent.[2]

Benjamin was of that school, was he not? Makes me think the opening quote really should read Mimesis.

This exploration stems from reading an interview in Mousse magazine 34 with Amy Balkin

atp: Are you also interested in the pre-subjective and in rendering it transparent?

ab: Yes, I’m influenced by how Philip K. Dick’s characters build models or prefigurative spaces. These can be nostalgic, like Dick’s “babylands” of the super-rich, who build and curate satellite demesnes to mimic a specific lost place and time of their childhood (e.g. Washington, D.C. in 1935), or the miniaturized “layouts” of off-world settlers forcibly evicted to colonize Mars, where a proxy experience of a day out in pre-climate change San Francisco is accessed through drug-enhanced “translation,” but experientially structured by the interior decor of a miniature home layout.

“A model provides a vision to inhabit, whether for a desired political future or a nostalgic past, or some combination of these—a form of continuity. So the pre-subjective could be about the possible experience of a future loss of the familiar via climate change—familiar birds and plants,
landscapes or food, or the familiar in terms of ideas of shared spaces or notions of experiential commonality, whether as a park or some formulation for an equitably shared space. So perhaps the question for me would be about a commons as a way forward versus nostalgia for a kind of shared land and resource use that was historically situation-specific.

This makes more sense, but I’m still not really a member of this discourse domain.

Was that story by Philip K Dick the basis for True Lies? No, I think the reference is to Now wait for last year but is could have been, seems like they pinched a few ideas. And they did use a Philip K Dick story for the other Arnold Schwarzenegger movie Total Recall. Perhaps the novel and the short story have a similar theme.

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The following serendipitously found its way here…

Part of recent explorations in In this moment… my art blog

13 Tobey Crystallizations obraz do artykułu

Wabi Sabi Photos -> Mark Tobey

 

Now I wonder how much wabi sabi influenced the work of Jackson Pollock and those whom bought calligraphic ideas from japan like Mark Tobey

DeliveryService

Autumn Field

1957
Mark Tobey
Born: Centerville, Wisconsin 1890
Died: Basel, Switzerland 1976
tempera on paper
sheet: 47 x 36 in. (119.4 x 91.5 cm)
Smithsonian American Art Museum
Gift of S.C. Johnson & Son, Inc.
1968.52.23

Not currently on view

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