Marx and Engels on Human Nature

Useful simple short article.

https://www.sfr-21.org/human-nature.html

Marx:

“Estranged labour, therefore, turns man’s species-being – both nature and his intellectual species-power – into a being alien to him and a means of his individual existence. It estranges man from his own body, from nature as it exists outside him, from his spiritual essence, his human existence.”

Working for money and not for love changes our nature. We become alien to ourselves, to our bodies and minds. We become alien to to our nature and the world around us. When we are strangers to our creativity we become strangers our own bodies, to nature as it exists outside us, to our spiritual essence and our human existence.

Slavoj Žižek, Quantum and Dialectics

“The idea that knowing changes reality is what quantum physics shares with both psychoanalysis (for which interpretation has effects in the real) and historical materialism”.

Slavoj Žižek – quoted on Redit

That is a great little paragraph!

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From

Medium article by Paul Austin Murphy

A useful read!!

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I wish they had an inkling of Moreno in these discussions — psychodrama fits in more tightly than “psychoanalysis.”

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Interesting the extent to which Bohm was influenced by dialectical materialism:

“In this way Bohm understood it as idealistic. In Bohm’s interpretation, however, the particle possesses at all times a well-defined position and momentum regardless of observation or associating ideas. So, in Bohm’s view, matter came before mind in his theory. Thus he called his interpretation a materialistic one.4 With this materialist interpretation, Bohm wanted to expel mysticism from physics.”

Christian Forstner
Dialectical Materialism and the Construction of a New Quantum Theory: David Joseph Bohm, 1917–1992

✔ July 2021

 

The Moment in History

I am a psychodramatist and hence a student of the work of J.L. Moreno.  And I hold his philosophy and methods to be revolutionary in the sense of having potential to heal humanity.  There is an area of his philosophy and outlook where he comes short of the potential, it is in the conception of mass action and the macro forces that operate in the world.  He lacks a good grasp of Marxism. And I think Marxism lacks the science of sociometry, the outlook of small groups.
Continue reading “The Moment in History”

What is the universe up to?

On the first day of training in Imago therapy Maya Kollman characterised a couple relationship as “A microcosm of the universe trying to repair itself.” In different words psychodrama includes the same idea, the therapeutic tele is distributed in the group, it’s not just in the director.

And there is qualitative evidence for this… A group, or a couple, once the connection is established and there is a warm up, will hum its way to more and more enabling solutions. I see it so clearly in psychodrama groups – each drama assists the whole group in a quest that is finally resolved. The terminology of ‘disturbing motive’ and ‘reactive fear’ is used to describe this process. Even this naming implies that it is the ‘disturbing motive’ that arises first and the the ‘reactive fear’ is simply the obstacles of the cultural conserve (CC) that need to get out of the way. CC is a term from the psychodramatic theory Canon of Creativity

An earlier post grapples with the same idea. https://psyberspace.walterlogeman.com/2018/the-survival-dance-that-gets-in-the-way-of-the-encounter/

There is a layer of conserved coping that is somehow “man made”, the reactive fear, which is usually followed by flight or fight i.e. Criticism and blaming or avoidance. There is another layer – the universe trying to heal itself. Lets just call it eros or love. Gt the crap out of the way and the love will come through.

Both psychodrama and Imago have the philosophy that the therapist is the catalyst, simply providing tools, like dialogue, or the 5 instruments so the eros can emerge.

I’m reflecting on the relationship between letting it happen and making it happen.

The inevitable can be helped along.

We are agents in the healing of the universe. i.e. in its progress. Towards eros.

We can make it worse or better. If this is a dead end it will proceed towards the omega point in some other way. The universe does not care, but it won’t stop its evolution, its development, its progress. These words are teleological.

We make history but under conditions of our choosing.

Surfing. We can but catch a wave or miss it.

Anyway, if we assume that a group or a couple is “A microcosm of the universe trying to repair itself.” then we are assistants to that process.

Thats what Marxists are too.

Strange that the right who advocate market forces somehow believe in the benign power of the market. Leave alone. Marxists might trust the market too if it was alive in a society that was free of the distortions of the capitalists. It would tend towards each to his needs. Just like in couple therapy – in my room I have to be a strong dictatorship of the eros forces. We fight the cultural conserves (part of the current cultural forces) of blame – attack and control.

See more search the Tag – theory of change https://psyberspace.walterlogeman.com/tag/theory-of-change/

Marx & Comte

The wikipedia page on Comte I just linked to in my last post saw similarities between Marx and Comte.

Not so as revealed in a more careful reading:

He [Comte] was convinced from an early stage that theory had to precede practice and really believed that the social scientists, the generalists trained by his Cours, would provide a blueprint for a perfect society. It is this that led Karl Marx to be so disparaging of Comte’s ideas, who denied ever trying to write “Comtist recipes for the cookshops of the future.” Marx, in contrast, extended the notion of agency to the common people – for him the proletariat – the new class that emerged from the industrial revolution and the establishment of capitalism – were the people with the history making potential for the future. Comte, as we have seen, had a deep distrust of the masses, and thus, while he started out as a proponent of freedom of speech, he ended up proposing a system in which people were told what to think by an intellectual elite. The very idea of Marx’s dictatorship of the proletariat would have been truly terrifying for Comte.

Comte if he were an American today might well have said he could make America great.

How to start a movement

I have been thinking (fairly useless activity) about ideas, being fairly useless. The video a few posts back with Rose and Dawkins made something clear to me. The ideas or the code are nothing on their own, they need to be fertilised, and take hold. The ideas are like sperm, they need an egg that will actually hatch. Another way of putting it is that culture is to ideas as is the petri dish to the cell. Things don’t grow in a vacuum, but only under very specific conditions.

“Men make their own history,’’ wrote Karl Marx, ‘‘but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past.’’

This video, which I’d seen before, is well introduced here:

Influential Marketing Blog: How To Start A Movement:

Some ideas are a banquet. They go on and on, and invite us to consider what they really mean for hours or days – or sometimes much much longer. Then there are the flashes of insight. The quick sparks that we immediately react to and understand when we hear or see or touch them. These are the types of ideas I wish I could find and share more often. Ideas that inspire in a moment. Starting a movement, for most people, is much more complicated than just having an idea. If you happen to work in a place where this is part of your goal, your questions are often about stakeholders and messages and creating something “viral.” We are all seeking the formula that turns that idea into a movement.

This weekend I saw a short 3 minute video presentation from Derek Sivers at TED that presented an irreverent conclusion – that leadership, your idea and even your “strategy” may be the most overrated elements of creating any kind of movement. Here’s the video:

Red Green?

Trotsky’s Views On Dialectical Materialism:

Pragmatism, empiricism, is the greatest curse of American thought.

I have added the tags “emergence, coherence” to this post as the “dialectics” in materialism foreshadows these conceptions. It is so unfashionable to see a big picture, it is in the ruling class interest to obscure that there is a big picture, or to make it appear that it is a static one, “human nature”, “reality”. Dynamic processes are not discovered through looking at the trees, one must see the woods.

Dialectical materialism gets a lot right when it comes to seeing the big picture. Much of the language is dated and some of the science was current at the time, but has been superseded (as one would expect in a dynamic world).

I’ve found the work of John Bellamy Foster was able to re-kindle a sense of the value of dialectical materialism – or to put it another way: ecology.

Marx’s Ecology – Monthly Review Press:

MARX’S ECOLOGY Materialism and Nature by John Bellamy Foster

More from him here:

http://www.monthlyreview.org/mrmarxistecology.php



http://pubs.socialistreviewindex.org.uk/isj96/foster.htm

Marx

I have not listened yet, bet it is bad!

Philosophers Zone – 17 October 2009 – What would Karl Marx think?:

Commodities, capitalism and computers. At a time when the Berlin Wall has fallen but Wall Street is decidedly shaky, a self-described lapsed Marxist takes us through some of the key philosophical and practical ideas of Karl Marx and argues for what is still useful today. What is worth keeping in Marx? He had his limitations but later thinkers have built on his core concepts and used his methods to produce results that still speak to the changing nature of work in contemporary Australia.

Download Audio – 17102009