Intention as Crucible

I was stimulated today by three thoughts coming together.

I’ve been keen on the Alexander Technique in the last few days. Sore back, and also watching my son josh with a crippling sore back has led to a renewed interest in this approach. I’d read the book by F Matthias Alexander (Wikipedia) in the early ’80s. It got me to walk without a limp after an accident.

The aspect of the philosophy on my mind today was what they call “end-gaining” ie focusing on the goal or outcome rather than the process. Yet the method certainly has goals; reduction of pain, better performance, less stress, productivity. Like much of the method, it’s a bit paradoxical. The couple work I do with clients involves slow conscious dialogue: I say slow is fast. It is a bit similar. I use the phrase “goal shadow” to describe the negatives of being too outcome focused.

This was on my mind when I heard the phrase “holding the intention” in relationship to art. That puts the same idea in an active way, rather than not “end-gaining”, hold the intention. Intention is significantly different from goal, purpose or solution, not much but enough to give me a whole new feel, there is no sharpness in it, it is soft focus.

The third thing was reflecting on the sacred space of the therapeutic hour. How framing the work in an hour created a holding space. (Lacanians may differ). I think of that hour, the psychodrama stage, the Imago dialogue and the canvas of a painting, as alchemical vessels within which transformation can happen.

Then it occurred to me that intention far from being a wishy-washy thing could be an alchemical vessel. Holding the intention creates a space in which the intention is held, a space for the work to cook through all its stages. I like it, it complements GTD.

Later:Changed the title from vessel to crucible, and noticed how firmly this related to an earlier post. Being & Doing.

Just keep talking

This is an inspiring story by Tom Atlee.  It is one that changed his life it seems as he bases his whole philosophy of creativity on this experience.

How to Make a Decision Without Making a Decision:

Years later I read that Oren Lyons, faithkeeper of the Turtle Clan of the Onandaga Iroquois, said of his tribal council tradition: “We just keep talking until there’s nothing left but the obvious truth.” Once “the obvious truth” has been found, there is no need for a “decision.” Such truth not only sets people free — it allows a group or community to self-organize.

Psychodrama papers

Found this on Library thing. I wonder who put it there, and if these papers are available?

Lynette Clayton | LibraryThing:

Works by Lynette Clayton organize * Five papers: The psychopathology of the neuroses: a review with summary… 1 copy * Two papers: Systems Theory; Social Networks and Sociometry 1 copy * The creative genius as an integrating principle in personality 1 copy * Four papers: A sociodramatic procedure; The clinical psychodramatist;… 1 copy * A rating scale of warm-up in psychodrama 1 copy

Sociodrama – Resources

SOCDEF.doc

Rory Remer, Ph.D., Department of Educational and Counseling Psychology, University of Kentucky
Abstract: The original formulation of Morenean sociometry has been, for the most part, modified. Consequently, a question arises about the effectiveness of that formulation relative to its derivatives. In this article, I make a delineation between Morenean (strong) sociometry and other adaptationse, aiming at a revitalization of Moreno’s theory.

Psychodrama and Psychotherapy – Resources

This post is just for BOTH psychodrama and psychotherapy – see als Psychodrama – Resources and Psychotherapy – Resources. I’ll add more as I discover more.


A comparison of psychoanalytic and
psychodramatic theory from a
psychodramatist’s perspective
LARS TAUVON

abstract A comparison of Freud’s and Moreno’s theories with regard to their implications
for psychodrama therapy. Basic differences in the theories are discussed with special regard to
therapist role, transference and tele, insight and catharsis, the time concept, the body, and
developmental psychology. Other topics treated are concepts of drive or energy, psychic structure
and role theory, psychic determinism contra the doctrine of spontaneity-creativity and differences
between an intrapsychic and an interpersonal approach. An outline of the relationship of
psychodrama and its philosophy and practice to other schools of psychotherapy is given.

Zeitgeist

I just watched the movie Zeitgeist: Addenda Here: http://video.google.com/videoplay?docid=7065205277695921912#

I got to it because I saw in Google news that the movie is showing in Christchurch tonight. What I like about the movie is that it shows the end is night. It shows the nature of the problem, essentially the crumbling of the US empire.

It does it quite well! It shows the power of the IMF and World bank, the corporations, and shows really well how the US conducts its empire. It is holistic in many ways, drawing on people from a lot of fields for their opinion.

Critique and and a link follow, and a pdf:

Continue reading “Zeitgeist”

Zeitgeist

Have been listening to the audios and thinking about the sociodrama workshop I will be conducting at the Auckland Psychodrama Conference 2011 on the Zeitgeist. “Listening to the Spirit of the Times.”

Who shall survive and all of JL Moreno’s work looks to a future. Sociometry is the science of the future.

As I became socially and politically conscious, the future loomed large. “We shall overcome”, “Times are a changing” the counter-culture loomed large and it drove me forward (in the ’70s) into a utopian future that crashed both psychologically and socially.

Psychodrama arrived just at that moment in my life in in 1979. It filled my “me generation” needs as well as the counter-cultural needs. It was able to offer repair needed from the pain of the 70s but hooured the visions of the 60s.

And psychodrama did indeed flourish in the eighties in Australia and NZ. I think because Max and Lynnette Clayton of course but also because of the zeitgeist.

Psychodrama offered better social tools than yuppies and better psychological ones than traditional therapy.