I’ve been overdoing my exploration about the “relational paradigm”. I’ve been reading, writing, integrating & putting into practice Imago & Psychodrama ideas about systems and the locus of therapy.
So I thought I’d give myself a break and read a thriller.
Blinded by Stephen White, who I have read before & enjoyed.
I am only a few minutes into it and there are passages that stimulate me right back into my work passion, no rest!
I will quote them here and share my reflections.
Continue reading “The Dance”
When I was a social worker in the early ’80s and a person was waiting in the waiting room to see me, the receptionist would ring me and jokingly say your client system is here to see you.
Social Work has had a strong sense for a long time that the individual is always part of a system. This same systems theory was taught to me as being central to Psychodrama, specifically through an article by Lynette Clayton.
Recently I have read some good material in Imago Relationship Therapy : Perspectives on Theory, particularly by Randall C. Mason, Ph.D. who talks about the Relational Paradigm, and sees it as distinct from systems thinking.
I have been wanting to tie all this together, and Moreno’s contribution is significant. I love the way he sees the origin of our thinking of individual psyche ties in with the body as being the locus of treatment in medicine. What a fallacy it has been to continue to think like that in psychotherapy!
The opening of the Chapter on Sociometry in Psychodrama Volume one follows.
I’ve also added more notes on Sunday, 29 November 2015
Continue reading “The Locus of Therapy – Moreno”
Three items from my notes from the Maya Kollman workshop:
You deny it, you marry it, you try to kill it.
We externalise our internal split, so we can see it and resolve it.
If I think I know you I have killed you.
Three questions to ask the couple to work on before they come to the first session:
- What would the relationship look like if it were working well?
- What are doing right now to prevent that?
- What do you imagine you could do differently?
(From the supervision workshop with Maya Kollman)
Marineau, R. F. (1989). Jacob Levy Moreno, 1889-1974: Father of Psychodrama, Sociometry, and group psychotherapy. United Kingdom: Routledge.
The third idea is the notion of ‘meeting’. of ‘encounter’. Moreno has argued that Martin Buber, who wrote an article in the magazine Der Neue Daimon (see page 56) in 1919. was influenced by his own concept of ‘Begegnung’ (encounter) of 1914. It would be very interesting to establish the exact nature of the relationship between the two authors and clarify the extent of their mutual influence. There seems to be no historical basis for putting too much emphasis on direct influences. Buber’s thinking developed gradually, but can be traced back to his own childhood. His contribution to the journal Daimon was minimal. But Moreno and Buber did have common friends and relations in the persons of Max Brod and Franz Werfel.
The two men also had a lot of other things in common. Both read Socrates, Dante, Kierkegaard, and Nietzsche. Both acknowledged the primacy of the original ‘encounter’: Moreno says that at the beginning was action and the group. while Buber says that at the beginning was the relationship. Both stress the necessity to alter the form taken by culture to arrive at a more ‘fruitful chaos’. Both also stress the importance of ‘experiencing’ reality as a means of change rather than just talking about it. Both were highly emotional people, giving prime importance to the body: Buber, still smarting from the loss of his friend and companion Landauer forty-five years after his murder, told Carl Rogers: ‘Now once more. I was compelled to imagine this killing, not only visually, but with my body.’ Moreno, equally sensitive to bodily experience, developed the concept of tele.
See also the post that confirms that Buber was influenced by Moreno.
Interestingly this one word generated some profound definitions:
Definitions of projection on the Web:
(psychiatry) a defense mechanism by which your
own traits and emotions are attributed to someone else
a kind of unconscious identification with the
object (participation mystique). All projections cause
counter-projections; that and being spellbound into living out the
projection are very close to M. Klein’s “projective identification.”
There are personal and collective projections. National or global
crises feed collective projections.
the fundamental law of mind: projection makes
perception — what we see inwardly determines what we see outside our
minds. w-m: reinforces guilt by displacing it onto someone else,
attacking it there and denying its presence in ourselves; an attempt to
shift responsibility for separation from ourselves to others. r-m: the
principle of extension, undoing guilt by allowing the forgiveness of
the Holy Spirit to be extended (projected) through us.
a defense mechanism, operating unconsciously, in
which what is emotionally unacceptable in the self is unconsciously
rejected and attributed (projected) to others projective tests
diagnostic tests in which the test taker “projects” some aspect of his
or her personality in response to the presentation of ambiguous test
In Psychoanalytic Theory, the defense mechanism
whereby we transfer or project our feelings about one person onto
another. Projective Techniques A generic term for the psychological
procedures used to measure personality which rely on ambiguous stimuli.
2.03: The Economy of Ideas
Last line from the JPB item linked before:
And finally, in the years to come, most human exchange will be virtual rather than physical, consisting not of stuff but the stuff of which dreams are made. Our future business will be conducted in a world made more of verbs than nouns.
Stuff that dreams are made of… there is the clue… to psyberspace.
BUT… Information is as much a real product as material goods – it arises not only out of dreams but hard work. I think it un-psychological to not see the real thing and then to see into it imaginatively. It is particularly skewed to selectively imagine.
That is central to my whole way of doing therapy. It goes back to the “seduction theory”. Must dig up an article I wrote on that. To put it simply: just because it really happened does not mean we should neglect our dreams.
One thing I loved about this article is the opening quote from Jefferson. JPB certainly found the right bit to quote.
New Zealand News – – Online Therapy
“Another local online therapist is Kennedy’s mate, psychotherapist Walter Logeman, who started up Psybernet, a site dedicated to “exploring the psyche in cyberspace”.
Barry says wise things and I am also in the news!
See me here: http://www.psybernet.co.nz
Communities of Practice: The Organizational Frontier
by Etienne C. Wenger and William M. Snyder
Note: Tuesday, March 2, 2010 – That link does not work but I just downloaded this: http://www.stevens.edu/cce/NEW/PDFs/commprac.pdf
A new organizational form is emerging in companies that run on knowledge: the community of practice. And for this expanding universe of companies, communities of practice promise to radically galvanize knowledge sharing, learning, and change.
A community of practice is a group of people informally bound together by shared expertise and passion for a joint enterprise. People in companies form them for a variety of reasons — to maintain connections with peers when the company reorganizes; to respond to external changes such as the rise of e-commerce; or to meet new challenges when the company changes strategy.
Regardless of the circumstances that give rise to communities of practice, their members inevitably share knowledge in free-flowing, creative ways that foster new approaches to problems. Over the past five years, the authors have seen communities of practice improve performance at companies as diverse as an international bank, a major car manufacturer, and a U.S. government agency. Communities of practice can drive strategy, generate new lines of business, solve problems, promote the spread of best practices, develop people’s skills, and help companies recruit and retain talent.
The paradox of such communities is that although they are self-organizing and thus resistant to supervision …”
Communities of Practice Books – TCM’s HR Bookstore Dead link – Saturday, May 8, 2010
CoPs (Communities of Practice) Books