Language in couple therapy.

I am highly conscious of the language in couple therapy I do at the moment. I used to use the Imago language in couple therapy for many years. I was resistant to the rather ugly “sender and receiver” words.  Though not as accurate for what was actually happening I preferred talker and listener in the last few years.  However after listening to audios by Hedy Schleifer I’ve shifted to the “crossing the bridge” language of “visitor and host”.  As one client told me, that is a bit fruity, whatever that means.  

The thing is that is not just a change in language, but a whole different mode of being. Sending is a metaphor for posting something into space and it is then received like an email. This is not a metaphor that is very connecting. It also leaves the receiver wanting to respond… it invites reply.  Responding is close to reactivity, and replies are close to argument and debate.  

Host and visitor are quite different.  Each person is having a turn at the same time, one as visitor, on a trip to another land, as a learner, a witness as an explorer a learner.  The other as a host, a presenter, a storyteller.  with this metaphor for the work there is not the same need to coach appreciations… I just say, be a good host and be a good visitor, and immediately they say such things as “Thanks for inviting me into your world, I appreciate you taking the initiative, I know it might not be easy for you.”

In the visit I use the exact mirroring , summary, validation and empathy structures.

In every culture there is some protocol and ritual for crossing the bridge into another persons territory or space.  The protocols for visiting a neighbour apply.  The leave taking can be quite lovely.  I’ve heard people say.”Thank you for having me.”  or more fully, such things as: “Thank you for inviting me, I appreciate you showing me how things work in your land. I will be much more aware how not to stomp on those areas that are so sore.  I enjoyed meeting your little child and seeing how burdened your mother was while she had three under four.”

The language and the change facilitates dramatic enactment.  Show me your world is an action cue for sculptures and role reversals with the social and cultural atom.  

With maori clients and some other kiwis as well I have used some of the concepts from a meeting on a marae. The visitors are: manuhiri and the hosts the, the people of the land, the tangata whenua.

The depth of meaning of the pōwhiri or welcome could well be used to make the crossing into each others worlds more meaningful. For example the concept of Pōwhiri – the Māori welcome carries with it all the richness of the english word dialogue and more: “… po can be translated as a venture into ‘the unknown’ or a new experience, while whiri is derived from whiriwhiri meaning the act or experience of exchanging information and knowledge.

Pōwhiri – the Māori welcome

 

 

Evolution of consciousness

The book by Kevin Kelly “What does technology want continues stimulate my thinking.

He is eloquent on the evolution of tech. To make his case he draws on parallels in biological evolution. He comes up with principle after principle that are deep insights into any change process. He reminds me constantly of Frederick Engles and on the dialectics of nature. There are principles of change that go beyond one sphere.

Today it is this S curve that grabbed me.

Evernote Snapshot 20121119 133549

You would need to read the chapter to fully get it, but take the example of rail road air as the three levels of technology that work together to ensure that transport increased at a constant level, of say miles, speed and lower costs.

What I do is relate this to the evolution of psychotherapy. Or lets call it conscious intimate relationships. A mere 40 years ago there were about 10 therapists/counsellors in Christchurch, now it is more like 400. What is that curve about? The psyche is on the move!

I imagine the three technologies are:

Analytical psych
Humanistic Psych
And now still in the lower reaches of its s curve, relationship psych

MASTER/SLAVE, Two World Problem: The Essay | Al Turtle’s Relationship Wisdom

I’m studying up on master talk. Here is a link to Al’s main essay. There is also a link there to an MP3 which I bought.

MASTER/SLAVE, Two World Problem: The Essay | Al Turtle’s Relationship Wisdom

Certain words can clue you into MasterTalk:

‘is’ , ‘know’, ‘the fact that’, ‘reality’, ‘we’ or ‘you.’”

I am trying to get the idea, these little lists help a lot.

The way out, Friend/friend talk, includes phrases such as

  • I think
  • In my experience
  • I believe
  • The way I understand it is..

The are I statements about information – cognitive I statements.

I like Al’s definition:

NewImage

Note this is not a relativist position. There may well be one truth. But each of us has our own experience, leading us to our own conclusions and beliefs.

 

 

Sunday, 01 August 2021 — downloaded from Al’s website, to add a bit of redundancy to its survival.

 

Al Turtle’s Relationship Wisdom :: MASTER/SLAVE, Two World Problem: The Essay

 

MASTERSLAVE

 

Metaphor

My posting about skeuomorphism in the last post, and earlier this year, is not just because I’m an Apple user (I won’t say fan). It iOS because it is related to my long interest in metaphor. (You can see all my posts with this tag by clicking the Metaphor tag at the bottom of this post).

What I liked about the article in the previous post is that it makes a distinction between skeuomorphism that assists usability, when it assisted in the early days. and now when it might even obscure things.

The the tricky thing that a purist would face if they were to avoid skeuomorphism altogether is that it is impossible. Online it is ALL metaphor, all abstraction.

Buttons
Folders
Views
Posts
Commands
Pages
Desktops

There is very little if anything that is native to the digital world. Digits, for example.

This principle applies even to abstractions in ordinary language:

Root
Tree
Sea

These words can all go well beyond their literal meaning.

This is of interest as it has deep implications for psychological work.

The psyche, like cyberspace is immaterial and we use metaphors from the material world to talk about the invisible

What touched you?
have a heart.

The psyche is not the body. We use metaphase from the body to describe it.

The current wave of bring research is fascinating but it is not related to the psyche, there is a huge category mistake being foisted upon the psychotherapy world.

The question is of interest too in relation to creativity

We use brushes in digital art programs, and they can use watercolour or oils. Where is the native digital form? (there are some!) Light is used to create ‘depth’ backup creating fake shadows. The glossy icons apple uses are created using fake shine. (Will Jony Ives remove that?)

While we have electronic music it is mostly through skeuomorphic instruments that we create it.

Always, no sometimes, think it’s me, but you know I know when it’s a dream.
I think I know I mean a ‘Yes’ but it’s all wrong, that is I think I disagree.
Let me take you down, ‘cos I’m going to Strawberry Fields.
Nothing is real and nothing to get hungabout.
Strawberry Fields forever.
Strawberry Fields forever.

Small Graces: Mapping a Route of Beauty to the Heart of the World

 

Small Graces Mapping a Route of Beauty to the Heart of the World
by Jason Sugg
Submitted in partial fulfilment of the requirements for the degree of
Master of Arts in Counseling Psychology
Pacifica Graduate Institute
14 February 2012

Has a whole section on Participation Mystique and I-Thou.

Well researched.

Below is an enticing quote. The reason I’m attracted to this work is that I think that the very relationships we are discussing here, participatory, with the ego dropped, with heightened awareness of self and other, are also the relationships that are needed between therapist and client, and partners in a relationship. It’s not well grasped: they are vital to knowing each other. We can’t know others at this level of consciousness without participating in the relationship with full role reversal. Continue reading “Small Graces: Mapping a Route of Beauty to the Heart of the World”

PEP Web – The Origins and History of Consciousness: By Erich Neumann.

Another snippet, scouring the web without actually reading the book! (see last post)

PEP Web – The Origins and History of Consciousness: By Erich Neumann.:

“In his Introduction the author writes: ‘It is the task of this book to show that a series of archetypes is a main constituent of mythology, that they stand in an organic relation to one another, and that their stadial succession determines the growth of consciousness. In the course of its ontogenetic development, the individual ego consciousness has to pass through the same archetypal stages which determined the evolution of consciousness in the life of humanity’ (p. xvi). ‘The individualized conscious man of our era is a late man, whose structure is built on early, pre-individual human stages from which individual consciousness has only detached itself step by step’ (p. xx). Hence, Part I deals with ‘The Mythological Stages in the Evolution of Consciousness’ in three sections: A, ‘The Creation Myth’; B, ‘The Hero Myth’; C, ‘The Transform”

I’m thinking of my 18 month old granddaughter – she is certainly developing her own sense of self. Stages makes sense, but what is the sequence.

The relational paradigm is surely a higher stage of consciousness, it includes individuation which can’t be attained without it.

The Origins and History of Consciousness: Erich Neumann

Further to my exploration of participation mystique in the last two posts I’m led – as some may expect – to:

Amazon

The amazon page has excellent reviews, the description of the book is at the end of this post.

Below are a couple of quotes that give me the sense that he thinks the participation mystique is of a primitive or childlike state of unity that is lost.

This is interesting as it might relate to attachment theory and Moreno’s notion of the matrix of all identity. The idea that it is a primitive state (presumingly leading to individuation) might skip the importance of adult attachment as Susan Johnson talks about it.

Is adult attachment really a stage of not being quite grown up. Schnarch might say that?

Here is a quote by an anonymous reviewer on Amazon:

An interesting side effect of this view of consciousness is the resultant synthesis of linear and cyclical notions of Time. To Neumann, Time is an open-ended linear progression (development) which is recursively cyclical. The recursion occurring in the subject self’s perception of time: That the individual’s subjective perception of time in an early part of his development, corresponds with the Human’s perception of Time in a corresponding earlier point in history.

For example, using Neumann’s framework, one can see the ‘mythological’ persona and teachings of Jesus (and his semi-contemporary Buddha) as the collective expression of the coming ‘personal’ transcendence and autonomy of the Ego (as in: “The Kingdom is in You!”).

Perhaps we are moving forward (and backwards) to the relational paradigm?

Quotes I found from the book follow:

This integration was not necessarily anything mysti-
cal, as the rather nebulous term participation mystique might
lead one to suppose. All it means is that, in the original group,
the solidarity of the group members is to be conceived more on
the analogy of an organ in relation to the body, or of a part in
relation to the whole, than of a part in relation to the sum, and
that the whole exercised a paramount effect, so that the ego
could only free itself very slowly from the tyranny of the group.
This late birth of the ego, consciousness, and the individual is
an incontestable fact.

~~~

PSYCHOLOGICAL STAGES IN THE DEVELOPMENT OF PERSONALITY – 295

Originally it was impossible for the ego
to distinguish the source of these images, for at the stage of
participation mystique an outside could not be perceived as distinct from an inside; the two sets of images overlapped, so
that experience of the world coincided with inner experience.

This original phase, when consciousness was a sense organ,
is marked by the functions of sensation and intuition, i.e., the
perceptive functions 84 which are the first to appear both in the
development of primitives and in that of the child.

Description.

The Origins and History of Consciousness (Bollingen Series,42): Erich Neumann,R. F. C. Hull,C. G. Jung: 9780691017617: Amazon.com: Books: “Book Description
Publication Date: 1970
The first of Erich Neumann’s works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole. Neumann, one of Jung’s most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence the Hero is the evolving ego consciousness.”