Therapy and the world

Just as I completed the last post I saw this post in GroupTalk:

Edward Schreiber edwschreiber@earthlink.net via grouptalkweb.org
21:01 (4 hours ago)

to Grouptalk
Here’s how I see it. Moreno started it with this:

“A truly therapeutic procedure cannot have less an objective than the whole of mankind. But no adequate therapy can be prescribed as long as mankind is not a unity in some fashion and as long as its organization remains unknown. It helped us to think, although we had no definite proof, that mankind is a social and organic unit.”

That opening from Who Shall Survive by Moreno is exactly the philosophy that underlies Jim Rough’s Wisdom councils, though he may not know it. This another example of how some other philosophy amplifies how I see Moreno’s work more clearly.

Later: Sunday, 26 December 2021

I must have written this in a time I really lost my Marxist perspective. This unity approach is annoying.

Psychological Eclecticism and Nothing

I recall being advised by my then supervisor, about 30 years ago, to look around for a psychotherapy modality that grabbed me and then to learn it thoroughly and not become prematurely eclectic. I followed that advice. Psychodrama was that modality for me and I am steeped in its traditions and have practiced it for decades and hope to do that for a few more.

However I have more than a passing familiarity with a some other fields of practice, I have a grasp of Archetypal Psychology and I am qualified in Imago Relationship Therapy. I have grappled with my multiple perspectives, and have written a paper about my tension with Imago for the AANZPA Psychodrama Journal: The Imago Affair. I’ve been thinking about this more of late.

Continue reading “Psychological Eclecticism and Nothing”

Archetypal Tendencies

I’ve been reading Kevin Kelly’s What Technology Wants. One of the central thesis of the book is that evolution is not only driven by adaptation. There are two other forces at work: structural forces, ie the laws of physics and contingency, luck. What if Beethoven did not have a piano?

I’ll post the picture that impressed me again:

Camera Roll-47

This is a central idea (from the book):

The progression of inventions is in many ways the march toward forms dictated by physics and chemistry in a sequence determined by the rules of complexity. We might call this technology’s imperative.

What is stirring me to write this post is that I listened to a podcast today on Tech Nation, Moira Gunn interviewing Adrian Bejan – details

Click to play & download Adrian Bejan

It is uncanny, and totally in line with the Kevin Kelly theory of what is inevitable that these tow come up with the same ideas. This is the time when we make a shift from classical darwinism, to incorporate something marx might have called dialectical materialism.

More about & by Adrian Bejan here:

 

His book on Amazon:

Design in Nature.

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This theory, Bejan calls it “Constructal Law” governs everything. From his book:

The constructal law is revolutionary because it is a law of physics—and not just of biology, hydrology, geology, geophysics, or engineering. It governs any system, any time, anywhere, encompassing inanimate (rivers and lightning bolts), animate (trees, animals), and engineered (technology) phenomena, as well as the evolving flows of social constructs such as knowledge, language, and culture. All designs arise and evolve according to the same law.

What excites me is that the same law – or rules of complexity, a law about change really, governs the psyche too. I think Jung was onto this with archetypes. These structures are universal across cultures.

Saturday, 02 July 2022

I’m reading his “The Physics of Life — The Evolution of Everything”. Its at odds with what I’m thinking now. It’s not remotly dialectical. It’s all billiard balls. Nevermind. One day I may sort this out. Just annoying right now.

If Apple mad a car would it look like this?

If Apple made a car would it have wheels like this?

NewImage From:http://en.wikipedia.org/wiki/Skeuomorph

Skeuomorphic thinking may work on occasions but on the whole it is bad. Fake spokes.

Like the fake leather in apple apps. Ugh.

The calendar app does it right on the interface, it tells me it is Wednesday 25! Just right.

Jobs invented the “desktop” metaphor (Or so its said), it is a guide in a place where nothing is real.

The Group and its Protagonist – Archetypes of Cyberspace

I completed this psychodrama thesis in 1999 after working on it one way and another since about 1984. One feature of this paper is the discussion about the sociometric matrix, a notion that influences my ideas about cyberspace as well and were at the root of another essay I wrote – Archetypes of Cyberspace

I stumbled across this better pdf version of the The Group and its Protagonist – linked to it on my Writing page.

I’m wonering if there is some way to publish something based on these papers?

Zerka Moreno on Doubling, Tele, inter-psyche, relationship

Still thinking about the interpsyche – and found this passage from Zerka Moreno in the Psychodrama Network News from the American Society of group Psychotherapy and Psychodrama 2005  I now see the difference between empathy and doubling. Doubling in its conception includes the relationship, it is not the intuition of the therapist directly but the voice of the interpsyche – the relationship between two people.

But there is another, more important, aspect of McGaw’s presentation. When he speaks about how his doubling with a protagonist is so often correct, he interprets this as due to his intuitive ability. When pressed by Rogers to explain it more specifically while speaking of his own power in that respect, he refers to it as his “empathy.” Unfortunately, he overlooks the contribution to the process by the protagonist, as if it all comes out of the therapist’s psyche, that of a single mind. By unfortunate I mean that this is just the area of Moreno’s contribution, namely to have pointed out that it is the interaction between people – tele – resulting in the “inter-psyche,” the space between people, that is the foundation of his and our work. This observation, more than anything else McGaw speaks of, tells me he has not really grasped Moreno’s message. It is our emphasis on the moment, the here and now, the spontaneity of the protagonist, the interaction of minds, that distinguishes our own field from that of individual psychology, a lesson we must never overlook.

Zerka Moreno makes it so clear psychodrama is a relational not an individual method.

Recently while teaching doubling it was clear the person was trying to think what the other person was thinking. Close, but not quite it. I said… let yourself be him, become him, breathe like him, sit like him, look at the world through his eyes and then voice what comes up, you won’t be guessing, you don’t have a choice about what comes up.

The doubling was then noticeably different even though not always exactly right.

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Later: Saturday, 6 October, 2012

I’m now (post the Dan Wile workshop) thinking the phrase above, “you don’t have a choice about what comes up” is right, but not enough.

Many things will come up and it is useful to choose to voice those things that are progressive for the protagonist, such things as empathy for another person, declaring an inner struggle, claiming the validity of experience.

Judgement of others, blaming and self righteous anger may also come up. They could be ignored, but if they feature strongly they could be moderated with such phrases as: I know this is might not be easy for you to hear. I wish I had a way of expressing this more constructively. I have been sitting on this for a long time and my intention is to bring it out to improve the relationship.

Later: Sunday, 29 November 2015

…this is just the area of Moreno’s contribution, namely to have pointed out that it is the interaction between people – tele – resulting in the “inter-psyche,” the space between people, that is the foundation of his and our work.

This makes it so clear that Moreno had the relational paradigm, he did not call it that and he often slips into thinking of individuals, yet he is so instrumental in this as an influence on Buber and then Harville Hendrix and Hedy Schleifer.


Later, Monday, 30 October 2023

I’m not worried about the words empathy or doubling.  What matters is that it comes from the “interpsyche” – the “interaction of minds” that distinguishes “our own field from that of individual psychology.”

Ok, so it is a case of 1 + 1 = 1.     (the interpsyche)
How about 1 + 1 = 3, you, me and the relationship?

Its all a matter of degrees,
Throw in dialectics and emergent complexity.
Maybe add a bit of quantum.

Moreno would approve.

Be one with the other.  That’s doubling. We say “doubling” when we mean becoming one.

In classic doubling the double stands slightly behind, follows the breathing and body posture. And the double looks where the protagonist looks. Or is the protagonist avoiding looking?  The protagonist ( i.e. anybody) has a social and cultural atom  – they are never alone. The stage may be empty – but in another, surplus, reality the stage is filled with entities.  This is all there for the for the double/protagonist unity to explore.

Call it clairvoyance, tele-pathy, or by any name.  We need many names as there are varieties of interpsychic experiences.

Consider this an encounter between a couple facing each other:

Partner 1:  I imagine you might be feeling worried.

Partner 2: Yes, I’m  scared that nothing will come of it…

P1: I see… you are scared.

P2: Yes I’m  terrified to be honest.

P1: Terrified.

P2: Yes.

That may not look like magic but imagine a couple who never did this “I imagine…” thing.  How baren that would be. That step of imagination initiates a process of entering the interpsyche.

This example is classic Imago, and they call it empathy.

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To put these reflections in context,  I looked for this post because I’ve offered to run a Theatre of Spontaneity session.

“The next Theatre of Spontaneity will be on Tuesday 7 November.
Walter will direct the evening on the theme of Empathy with a focus on empathy in organisations”

I was inspired to this by Dan who ran something like this on leadership.

 

 

 

 

 

 

 

 

F. David Peat

Listened to F. David Peat on Future Primitive. I liked him after a while. Student of David Bohm.

His central metaphor (from item below):

In terms of social or economic systems, action would emerge out of the natural dynamics of the whole system, arising in a highly intelligent and sensitive way and consisting of small corrective movements and minimal interventions. Rather than seeking to impose change externally and at some particular point in a system, gentle action would operate within the dynamics and meanings of the entire system.

As usual made me wonder why he had not taken on board Marx on these questions. The system is biased, not natural.

Found this item: Gentle Action_Surviving Chaos and Change.pdf

Later: Friday, 20 May, 2016

Listened to a podcast about Hannah Arendt Partially Examined Life

The social in here schema is natural, not political which distinguishes us from animals. Bohm may have the same idea.

Not sure I’ve got it but the whole episode is interesting on social roles.

Misses the idea of “bringing your self into a social role”??