Psychological Immunity

Post on PsyBlog.  Interesting to call it the psychological immune system.  I have always called them “coping mechanisms” and we need them. But because they are unconscious, it is useful to monitor them consciously, especially when they are old and out of date, like coping by over-eating, or coping by over-working. 

The unconscious is wise.  The unconscious is stupid.

The Psychological Immune System | PsyBlog:

The very fact that we don’t seem to notice our psychological immune system is probably the only reason it works at all. After all, in order to feel better we have to conveniently forget some important facts, such as how much we wanted the job we didn’t get, loved the partner who walked out or were enjoying the ice cream we just dropped.

Interestingly the point I am making in this comment is made very well by the image used in the original. We could be walking around like this – long after the air is clean.

The use of Technology in Supervision

Amazon

Website

New Chapter on Technology in Supervision!

Authored by DeeAnna Nagel, Stephen Goss and Kate Anthony, a new chapter called “The Use of Technology in Supervision” has just been published under the section heading “Emerging and Specialist Issues” in “The Clinical Practice of Supervision”, edited by Pelling, Barletta and Armstrong, published by Australian Academic Press (2009).

Continue reading “The use of Technology in Supervision”

How to create a socially mediated TV Channel on Twitter #waltzzzTV

I had a good TV night last night as I used my Twitter list’s recommendations to watch YouTube & other videos. Today at lunch we were discussing how to consciously optimise that experience. How to create list of tweets with TV links that would make good watching.

Thoughts on that question follow.

Continue reading “How to create a socially mediated TV Channel on Twitter #waltzzzTV”

Therapy – can you trust it?

http://www.rnw.nl/english/article/therapy-web-effective-beware

Online psychotherapy works. Sessions conducted between patient and therapist via the internet can be just as effective as face-to-face treatment. But it’s not for everyone and,
because there’s lots of money to be made, it’s difficult to be sure about the quality of what’s being offered.

Its not the money really, it is the fact that the net is unregulated. There is no clear jurisdiction. However the problem is almost the same off-line. There are all sorts of healers who do not fall under any professional body. It is a case of buyer be ware.

The problem is that even registrations do no not really ensure just how good the therapy will be.

Seven tips for choosing or sticking with a therapist

  1. Check out any therapist online. Google them.
  2. Check an online therapists claims by contacting their professional body.
  3. Talk about your therapy with others. (Don’t trust a therapist wo suggests you do not talk about it with others)
  4. Have a session with another therapist if you have doubts about your current therapist.
  5. Trust your instinct.
  6. Be wary of “special relationships” where usual boundaries don’t count.
  7. Be alert about any therapist who focuses on their own story or their own needs.

Ally Work

Amazon.com: The Practice of Ally Work: Meeting And Partnering
With Your Spirit Guide in the Imaginal World (Jung on the Hudson Books): Jeffrey Raff

Heard about this today /via Edward.

Jeff Raff has written about the ally (which has been called many different names in different traditions) in his books Jung and the Alchemical Imagination, Healing the Wounded God, and The Wedding of Sophia. Here, he shares with readers the techniques he has developed and taught in his workshops and lectures for achieving intimate contact with the divine. The ally is a divine being—a face of God—that is unique to every being. It appears in the imaginal realm to partner with a specific person; but it has to wait for its human partner to seek it. The person has to learn how to enter the imaginal realm to meet and relate with the ally, and to that effect, Raff has designed a progressive series of exercises. Starting with imagination-building practices, he takes you through learning how to identify your ally, learning its name, and obtaining guidance from it. Intermediate and advanced exercises teach you how to deepen your relationship with the ally and bring it into everyday life. A relationship with your ally is a two-way street in that your attention to its existence in the imaginal realm makes it manifest in the material world, while the ally helps you achieve self-realization and gnosis in the literal sense of the word.